(原安裝舊版本的大德，歡迎移除並改裝此具記憶功能之版本)閱讀說明1、本程式並無任何廣告，讓您可以靜心閱讀，祝您法喜充滿。2、更多資訊與版本，歡迎至「智慧寶庫」http://peace2.twbbs.org 網站善書區下載。(PDF繁簡、EPUB繁簡、APK等)3、【本書乃網友分享重編製作如有侵犯，敬請來信告知改善，感謝慈悲造福人群】4、「紅紫邊框」程式具記憶位置功能，「紅綠邊框」者具朗讀、彩字或重點整理或影音連網功能。(本書所造功德迴向原作及十方大德，功德無量)摘錄部份資訊如后：性理題釋濟公活佛自序道者理也，不明理，焉修道？故欲修道，必先明理。明理之法無他，全在有疑必問而已。惜乎世人，皆恥下問，以故愈疑愈迷，迷而不悟，離道遠矣。大道自開普渡以來，得道原子，不為不多，然而求其能明理修道者，則又寥若晨星。此何故，是皆由於有疑不問，問而不能領悟之故也。餘因有鑒於斯，乃有性理題釋之作。每題解答時，釋義則力求簡明，言詞則力求淺近。此數十題雖不敢言盡善盡美，然而粗理俱備，或可作為參考之用。總而言之，餘之目的，使修道者觀此，徹悟真理，而為進修之指南；慕道者閱之，疑釋理明，而作求道之門徑；人人若能照言實行，縱不能登峰造極，亦可消夙世冤愆，齊脫苦海，共登覺路，是余之厚望焉。民國二十六年歲次丁醜春三月朔日

本書已升級至最新繁、簡體圖書版本，敬請改至下列網址免費下載~~繁體版https://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E7%9A%87%E6%AF%8D%E8%A8%93%E5%AD%90%E5%8D%81%E8%AA%A1_%E5%90%AB%E7%99%BD%E8%A9%B1%E8%A7%A3?id=ISaABAAAQBAJ簡體版https://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E7%9A%87%E6%AF%8D%E8%AE%AD%E5%AD%90%E5%8D%81%E8%AF%AB_%E5%90%AB%E7%99%BD%E8%AF%9D%E8%A7%A3?id=2iaABAAAQBAJ摘錄部份資訊，更多的資訊與版本(如簡體)，歡迎至「智慧寶庫」www. peace2.info 網站下載~~皇母訓子十誡(含白話解)民國三十年(辛巳)閨六月十五日　　　　微風徐徐拂面來　祥雲靄靄擁滿懷　　　　彩雲朵朵金光現　仙佛冉冉下天臺　　　　我等　　　諸天神聖　同待母駕　　步離蓬瀛　進壇參駕　　大眾肅靜　候母批書　各表至誠　予等止機　　眾勿喧聲　哈哈　止　　　四起狼煙　大劫連連　天恩救世　王道復傳　我乃四大天王　率二十八宿　雷部　風部　虎部　龍部　護母駕　離了先天　進佛閣　叩拜天顏　止機不示　待立兩邊　　　　（口花）（口花）止　　　八卦九宮齊收　　大千共登法舟　　　金身丈六妙果　　剛體永世無愁　　　我乃　八大金剛　護母駕　離西方　參叩上帝　不批訓章　　　　　　　　　　（口花）（口花）止　　　盹睡南天門　　忘卻歲月春　　忽聞香煙至　　　睜盼大翻身　　持拐上仙鹿　　白鶴隨後跟　　　曲腰又弓背　　白髮似銀針　　　　　　　吾乃　南極壽星　　率八仙　　侍母駕　臨東城　行禮畢　　止玉衡　　　哈哈　止　　萬教發展　邪說異端　神奇異怪　燒符煉丹　種種不一般　　仙佛神聖　四貴五盤　共聚東土　大會三元　末後一著傳　　菩提覺路　金光一線　渡挽九二　達本還原　佛性登雲船　　薩陀無量　妙理純然　凡塵立功　不可遲延　共證大羅仙　　吾等　萬仙菩薩　率群仙　侍母駕　降來佛軒　行禮已畢　分立兩邊　　哈哈　　　止　　　考罷東　又考西　南來北往　試看智賢愚　　　試人心　辨實虛　無有真志　難以返無極　　　　院中集　好兄弟　不可迷昧　早早破痴迷　　　長與幼　分秩序　重整彝倫　道德貫中西　　我乃　三天主考　　院長茂田　護母駕　離先天　參叩聖母　兄弟安　各肅靜　我不言　　　　　（口花）（口花）止　　　　　　悟玄參真　　禪機靈心　　師點本來　　兄弟超塵　　我乃　　　悟禪師兄　　率悟字全班　同護母駕　步離瑤京　　進壇參　駕　停止玉衡　　哈哈　　止　　　茂倡大道　　猛化塵囂　　大機立功　　帥眾回朝　　我乃　　　茂猛大帥　　率茂子全班　護　駕降來　參叩老母　不多比排　　　　　　　　　　　　　（口花）（口花）止　　　教導九洲　　化挽全球　　菩提覺路　　薩陀優游　　我本　　　教化菩薩　　率雲字全班　侍　駕步臨崇華　　參謁老母　不多批發　　　　雷聲貫遍塵　　部置神兵臨　　　大千天人接　　帥將共一心　　　我乃　　雷部大帥　　率八部雷神　護上帝　降至塵埃　　行禮參拜　　不多比排　（口花）（口花）　止　　　　地泰天清日朗　　藏經法華放光　　　古道濟世化凡鄉　佛慈共駕法航　　　我本　　地藏古佛　　侍母駕　臨佛閣　行禮畢　　不批說　　　　哈哈　止　　　　千般急　萬般燥　　急得天命不寬饒　　　九六逐波滔　　　痛悲嚎　淚悲嚎　　看看天時來到了　　　敕旨如何交　　　吾乃　　爾師顛僧　　南屏濟公　　侍老母　降來佛庭　　先叩無皇　賢徒安寧老母批書　　各須至誠　　天時急緊　　實地而行　　奇功大果　　　　早早建成　　師待攜手　　共拜母容　　為　師所盼　就是此情　　哈哈止The bookhas been upgraded to the latest traditional and simplified versionsof books, please change to the following URL for free download ~ ~Traditional Chinesehttps://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E7%9A%87%E6%AF% 8D% E8% A8% 93% E5% AD% 90% E5% 8D% 81% E8% AA% A1_% E5% 90% AB%E7% 99% BD% E8% A9% B1% E8% A7% A3 ? id = ISaABAAAQBAJSimplifiedhttps://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E7%9A%87%E6%AF% 8D% E8% AE% AD% E5% AD% 90% E5% 8D% 81% E8% AF% AB_% E5% 90% AB%E7% 99% BD% E8% AF% 9D% E8% A7% A3 ? id = 2iaABAAAQBAJExcerpt part information, more information and version (egSimplified), welcome to the "treasure trove of wisdom" www.Peace2.info website to download ~ ~Huang parent training sub Ten Commandments (including vernacularXie)Republic three years (Government House) boudoir June 15Ai Ai clouds breeze blowing to full ownershipClouds blossoming golden rooftops now I'll wait for the nextXianforanranHoly heavens with pendingStep away from the Fung Ying mother driving into the drivingpublic participation altar quiet waitingMother awarded book tables, etc. I sincerely do not stop all thenoise sound machine stop hahaEverywhere growing and becoming more complex amulet again andagain Yan Wang Chuan my salvation isFour kings rate Ershibasu Lei Department of the Ministry of winddragon tiger Ministry Ministry of CareDriving away from the mother into the temples bowed innateDays Yen only machine not shown to be established on both sides(mouth flower) (mouth flower) onlyJiu Gong Qi gossip closed Daqian GongdengfazhouGilded Zhangliu wonderful fruit rigid body forever, withoutworries me isEight Diamond CareMother driving percussion from the West ParticipationGod does not grant Xun Zhang (opening flower) (mouth flower)onlyNap sleep Nantianmen spring when I suddenly forget the years ofcigarettes toHope big wide open on the fairy deer stand cane crane followedwithQu waist and arched white hair like needles Wu NaiAntarctic birthday paternity rate ImmortalsMother, your visit to East Pier line Libi ended ended hahaWan teach heresy heresy development character of God bizarrestrange alchemy to burn all kinds of unusualFour sacred Buddhas end of your five-set ternary copolymer landseast of the General Assembly after a passBodhi golden line crossing the road feel of this reductionBuddha pull ninety-two Dengyun boatSa Tuo immeasurable He lived purely mundane not delaymeritorious total ZENDAI Luoxian Wu, etc.Wan Xian Bodhisattva rate Qunxian paternityMother driving down to salute the Buddha Hin has been completedon both sides haha ​​only discreteTest strike the East and vice versa Look Chi Xian Yu CauseyTest identified the real people have really nothing difficultreturn Chi PromiseSet in the hospital early break brothers obsessed not MimeiLong and young sub-order reforming ethics and Western Yi Lun ismeThree days Examiner Dean Mao Tian careDriving away from the innate female participation knockMarist Brothers An all quiet I do not say (opening flower)(mouth flower) onlyZen enlightenment Scrophulariaceae really clever mind divisionpoint is, I had brothers ChaochenGordon Wu Chan brothers rates word class with careMother driving into the altar steps away from Yao Jing Pier haha​​just stop driving parametersMao Avenue fierce advocate of the hubbub of the big machine backtoward me is meritorious ShuaizhongMarshal Meng Mao Mao sub-class escorting rate drop toparticipate knockMother no more than the row (opening flower) (mouth flower)onlyJiuzhou teachings of harness global Bodhi Sa Tuo leisurely me feelthis wayWord cloud enlightenment of Buddha rate class paternity drivingstep Chong Hua pay homage ProMother small wholesaleMinistry of thunder consistent set of magic dust over theProDaqian Heaven will take a total of one mind I is handsomeRay Department Marshal rate eight Raytheon careGod bow down to pay homage little more than dust discharge(opening flower) (mouth flower) onlyTo Thailand was clear Day Long Tripitaka France and China shineFoci of Tranquility Township Road where Air France co-driving methisJizo Buddha paternityMother, your visit temples OK Libi is not granted only to sayhahaOffer all kinds of dry anxious anxious worth destiny is not wideRao ninety-six Tao Zhu BoTears Beihao pain Beihao day to see how the cross cameChizhiWu NaiSeoul Nanping Teachers Britain Monk Ji Gong ShiMother first knock down to Buddha courtNo Huang Yin Acts peaceEach batch of books to be sincere mother anxious day field andthe line tight outstanding service large fruitEarly completion of the division to be hand in hand withworshipMother capacity as a teacher of the only hope is that thissituation haha

本書已升級至最新繁、簡體圖書版本，敬請改至下列網址免費下載~~繁體版https://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E6%BF%9F%E5%85%AC%E6%B4%BB%E4%BD%9B%E5%B8%AB%E5%B0%8A%E6%85%88%E8%AA%9E?id=8R93BAAAQBAJ簡體版https://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E6%B5%8E%E5%85%AC%E6%B4%BB%E4%BD%9B%E5%B8%88%E5%B0%8A%E6%85%88%E8%AF%AD?id=URt3BAAAQBAJ摘錄部份資訊，更多的資訊與版本(如簡體)，歡迎至「智慧寶庫」www. peace2.info 網站下載~~師尊慈語濟公活佛 勸世文*****修道修心篇(一)修道人辛苦一點也要認命，做的多，了愿的多。所以修道、辦道的人都要無怨無悔。修道要把握時機，現在不修，過了就沒了。該做的時候，要又快又準，把它抓起來，這就是道，因為這個時候，你心無旁騖。自己的發心跟體悟，才是最重要的。想要有智慧，就必須去經歷、去改善。好比一件事來了，怎麼樣去處理才會圓滿，才會順暢，這都是在運用智慧。學道也是一樣，學了道，就要知行合一，才會發揮最大的力量。希望徒兒們都是見道成道，今天有覺得不圓滿的地方，盡心去做，從小圓滿成就大圓滿，從小地方做起，從推功攬過中去圓滿，而不是只看一個小地方就去批評毀謗，這只會把事情越弄越亂。老天降道不是教你們畫符念咒，也不是教你們一些奇奇怪怪的事情，而是直接了當就跟你們說每個人都是佛祖。自性就是本身，肉眼看不到，但是徒兒們不妨仔細考核歷代古聖先賢及五大教主，哪一個不是從日常生活當中修成的呢？所以不要架空自己，知道嗎？什麼叫做不要架空自己？修道要任勞任怨，不要跟別人多做比較，自己能做就做，老天不會虧待你的，等到水到渠成，自然就會有人肯定你。什麼都沒做，空說了一大堆，把自己架空了，沒有腳踏實地，沒有真實的付出，就沒有辦法得到肯定。情緒是會變動的，如何能讓初發心能夠常保不變呢？如果要使我們的信念常住，就必須透過不斷的實踐，不斷的去做、去實行，在不斷的實行中，或許會遇到挫折，會遇到失敗，也或許會得到成就感。但是如果你一旦跌倒了，沒有一蹶不振的話，你的信念將會因此而更加堅定，這就是「常住無間」，知道嗎？所以為什麼聖賢要說知行合一？只知不做終歸虛談，而只做不想則太過魯莽。當你有一個信念、有一個善念，要如何去達到它呢？那不是三天兩頭的事，必須透過不斷的實行，終其一生，直到蓋棺論定，方能夠論成就。人間、地獄都不是你們的歸屬，我們是有使命而來的，不要妄自菲薄。替老天擔當，代天宣化是我們的本份，為什麼？天生地養的嘛！天地恩、父母恩最大。修道就是要改正不好的念頭，回復本來就有的良知良能、本來就知道的道德觀。本來就知道孝順父母、友愛兄弟姊妹，本來就知道要報恩了愿。孝順父母要在平常無所求的時候去做，那才是真孝順。人的本份就是要對自己負責，你做的每一件事情都會攸觀眾生、攸關自己以及週遭的人。今天你進入了佛門，學習的是道，道在哪裡？道在日常生活當中，那麼自己就要以身示道，自己去實行，那才有價值。了解自己，就應該誠於中，行於外，別人看你是一尊佛，那現在這個世界就是天堂了。也因為你的心境，環境才會營造未來的天堂，不用去西方找佛陀，也不用去西方找琉璃光世界。既然做一個人就要好好地把本份做好，不要好高騖遠去強求成佛，到處去跟人家學參禪、打坐、通靈，這些都是不需要的。在心裡用最合乎自然修行的方式就可以成佛了，因為那是慈悲心的顯現。學佛要用最自然、最誠敬的心，所以用最簡單的方式辦最不平凡的事情，即是白陽的殊勝。修得好也要講的好，口、心、行要合一，這樣才像修道人。修道最重要是要明理。遇到每一個瓶頸，都是成長的時候。不要每天都只看到表面的自己而已，修道要深入，做人也要深入，做人不能只做表面，這樣別人也會以表面來對你們。修道可別只重視好看、好吃、舒服，要吃得苦中苦，方為人上人。行道在於公心一片，在安於自己的本份。行此道要無怨無悔、有始有終，休息後再出發，要保證自己真正下功夫，讓世界多一份安詳和。希望在這麼緊急，這麼動亂的時勢中，徒兒們能個個定下心來，真正的靜下來，誠下來，誠於自己，誠於人，誠於物，誠於你自己的本份，面對自己的心，誠於中，然後行於外。做什麼事情都一樣，不要一直等明天，要把握今天、把握現在、把握當下、這才是真的，才是永恆。把它當作自己該做的，就不會做的心不甘情不願。就像吃飯吃得那麼高興，把修道當吃飯，當作在享受一頓美食，那便巴不得天天享受到。所以一念之差，天淵之別啊！在最恰當的時候做最恰當的事，就是修道。因為我們不可能沒事找事做，總是遇事、見事、辦事。人間的事情辦好、就是天上事情辦好。修道沒有止境的時候，休息是內心的休息，不是腳步的休息、腳步的淡然，腳步要積極，可是心境要淡泊。辦事需要眾志成城，可是，不要為自己來爭功奪名，辦事的時候要無所為而為，上天自然給你力量無窮，有所為而為就總是力不從心。所以要傳燈，傳這個慧命，傳這個千年的燈塔，指引著眾生一直走下去。修道不是在佛堂修道，不是在人前辦道，而是在你獨處的時候，在你面對每一件事情的時候，那才是修道。天上果位人間定，但若是為果位而有所打算，就不是果位了。因為心有所動就不是道了。選擇適合自己的路。每個人皆有本身具足的能力，既是本身所有，就不用再去找，更不要掉進漩渦。因為本來就沒有漩渦，又何須跳出。好道的人就要厚道，厚道的人，就要常常去廚房學道，不要常常坐在裡面學舒服的道，而要去做那些打雜的道。修道是時時刻刻，是沒有中斷的。休息了，就浪費了光陰。The book has beenupgraded to the latest traditional and simplified versions ofbooks, please change to the following URL for free download ~ ~Traditional Chinesehttps://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E6%BF%9F%E5%85% AC% E6% B4% BB% E4% BD% 9B% E5% B8% AB% E5% B0% 8A% E6% 85% 88%E8% AA% 9E? id = 8R93BAAAQBAJSimplifiedhttps://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E6%B5%8E%E5%85% AC% E6% B4% BB% E4% BD% 9B% E5% B8% 88% E5% B0% 8A% E6% 85% 88%E8% AF% AD? id = URt3BAAAQBAJExcerpt part information, more information and version (egSimplified), welcome to the "treasure trove of wisdom" www.Peace2.info website to download ~ ~Master Tzu languageLiving Buddha Ji Gong Shi Wen urged***** Monastic heart repair articles (a)Cultivator should accept their fate a little hard to do more, thewish of many. So monasticism, do people have no regrets Road.Monasticism should seize the opportunity, and now do not repair,after gone. The doing, to quickly and accurately, it caught up,this is the way, because this time, you concentrate.His heart and with sort of understanding, is the most important.Want wisdom, we must go through, to improve. One thing came like,how to deal with only perfection, only smooth, this is in the useof wisdom. School Road, too, learned the road, we must apply whatthey learn, will play the greatest strength.I hope to see Tao disciples who are enlightened, today there areplaces that are not satisfactory, dedication to do it, thesuccessful achievement of the Great Perfection small, small placeto start, push the power Languo go from complete, and not just lookat a small place on the to criticize slander, the more things willonly get more chaotic.Road is not to teach you the old heaven draw characters mantra,nor is it to teach you some weird things, but directly just likeyou say when everyone is Buddha. Self is itself invisible, butdisciples who wish to ancient sages and careful assessment of thefive leaders, which is not from the daily life and finished it? Sodo not overhead yourself, you know? What is not overhead yourself?Monasticism to hard working, do not compare with others, he can doit, God will not ill-treat you, wait until conditions are ripe,they will naturally someone definitely for you. Did not doanything, said a lot of space, his own overhead, no earth, no realpay, there is no way to be sure.Mood will change, and how to make the beginning of the heart andcan often guarantee constant it? If you want our belief resident,we must, through constant practice, continue to do, to implement,in the constant practice, and probably will be setbacks, willencounter failure, or maybe get a sense of accomplishment. But ifyou fall once, and not depressed, your faith will thus be morefirm, which is "Usual Departed", you know? So why sages say applywhat they learn? After all, not only knew about the imaginary, andonly then did not want to be too reckless. When you have a beliefthat there is a good side, how to achieve it then? That is notsomething every few days, we must continue to implement through,his life, until the coffin, on the side to success.Earth, hell is not your ownership, we have the mission comes, donot sell ourselves short. Play for God, on behalf of the days ofXuanhua is our part, and why? Born to keep it! World Well, filialmaximum.Monasticism is to correct a bad idea, reply already hasLiangzhiliangneng, already know morality. Already know filialpiety, fraternity brothers and sisters already know to repay thewilling. To obey their parents usually want nothing to do when itis really filial piety.People's duty is to be responsible for yourself, everything youdo will be born Yau audience, and death themselves and the peoplearound them. Today you enter the Buddhist learning is way, waywhere? Road in daily life, then you are going to put their roadshow themselves to implement, that have value.Know yourself, you should Cheng Yu, the line on the outside,people see that you are a Buddha, now the world is heaven. Becauseof your mind, the environment will create a future paradise, do notgo to the West to find the Buddha, do not take the West lookingglass light of the world. Now that would make a person the duty todo a good, not too ambitious to insist Buddha, talk to peopleeverywhere to learn Zen, meditation, psychic, these are not needed.In the heart of the most desirable way of natural practice canbecome a Buddha, because it is apparent compassion. Buddhists usethe most natural, the most Sincerity of heart, so the easiest wayto do the most extraordinary thing, that is the white male's MostExcellent.Xiude Hao also talk about the good, the mouth, the heart, theline to one, so that was like cultivator. Monasticism mostimportant thing is to be sensible.Every encounter bottlenecks are growing up. Do not only see thesurface of it every day myself, monasticism depth, a man should bein-depth, not only the surface of life, so that others will come tothe surface for you.Monasticism can not only pay attention to good-looking, good,comfortable to eat, adversity tries.One-way street that the public mind, the content with theirpart. OK this road to no regrets, beginnings and ends, rest andthen proceed to ensure that they really work hard to make the worldmore of a serene and. I hope in such an emergency, so the times ofunrest, the disciples were able to all settled down, really calmdown, Cheng down, honest to myself, honest to others, honesty inthe matter, honesty on your own part to surface for his heart,sincere in, and then OK on the outside.Doing everything the same, do not always wait for tomorrow, tograsp today, grasp now, seize the moment, this is true, iseternal.Treat it as their own to do, would not do reluctantly. Like sohappy to eat a meal, the convent when eating, as in the enjoymentof a meal, it would be anxious to enjoy every day. So the ages, aworld of difference ah!At the most appropriate time to do the most appropriate thing ismonasticism. Because we can not do nothing good, always failing tosee things work. World affairs well, heavenly things done.Monasticism never enough time, rest is the rest of the heart,not the pace of the rest, the pace of the indifferent, the pacemust be active, but the mood to be indifferent. Work needs tosurmount, however, do not fight for themselves the power to seizename, work time to doing for nothing, God give you strengthinfinite nature, but as is always something to be inadequate. So toChuandeng, pass this wisdom is, pass this millennium beacon,guiding beings to keep going.Not in the temple monastic monasticism, not in the way beforepeople do, but when you are alone in your face every thing, that ismonasticism.If a given bit of heaven on earth, but if it is intended forfruit bits vary, it is not a bit of fruit. Because the heart hasnot enlightened move.Choose their own path. Everyone has their own endowed ability ofboth itself at all, will not have to look, not to fall into thewhirlpool. Because there never was a whirlpool, then why jump.Good way people would kind, generous man, often going to thekitchen to learn in school do not always sit comfortably inside thechannel, and to do those odd jobs Road.Monasticism is always, there is no interruption. Rest, Timewasted.

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Foot red lotus. Buddhist Sanskrit soundvibration China. My Dao magical wand.France Boat former Purdue. Bliss really knows no boundaries.Sprinkle to relic Henghe Sha. From the start of this easternterritory.Vajra Prajna ParamitaNote Luo forty-nine of gold that gold. Innate righteousness pranaalso. Just those. Its prana Shigo. Doom remain. Twelve years later.Heaven and bad. This ge not bad. Gu Yue King Kong. Confucianismwere awe-inspiring. Road name saver. A water gold. Cover bycongenital sixty-one water. Yin yang really really wonderfultogether and pour it. However, there are set-defined real power.Practice is essential facts. Gubidundu ethics. Xiu Mind. No privatewishes of every dollar. Heaven and Germany. Fully integrated intothe marvelous in mood. This order does not break too. And alwayskeep very undesirable. Shao Shi said. Careless heart is truthheart. Heart to no time and no place to look for. If that mood willnot matter. Why did the water golden. Is honest practice isessential real cheap. Also witnessed its territory. Like. Alsoalso. Left from the boat. Introduction To return water gold. Wateron boating. Right from Shu. No weapon knife. Acquired lapathi.Cover water boating. Something more dangerous. Thanks to stem theWu Meng. Oliver can only be reversed rudder children crossing tothe other side also super. If the. Junya. Introduction antegradedirect vent real gold. Shall reverse back to still also. Hence itis Wisdom. Dan through clouds. Shun is where. Inverse is immortal.Reversed only in the middle of Britain. What is good or bad times.Human life is. Since no while. Wuji and Taiji. Tai Chi twoappearances. Astrotech born four images. Four images and rawgossip. Gossip given good and bad. Good and bad person. Theelephant was also lost. World. For emotional win. Often the mercuryto vote lead. Peel and seed all sorts of mourning outside. The rawdoor Yi Gan ghost households. Shun the missing diamond is reallyprana and fierce. Buddhas sages. Ascetic. Although fertility. Utahvegetation cutting its branches. Lifeblood not hurt. More thanseeds. Plough will reverse. So lead to vote mercury. By gossip alsofour images. Four images are also two appearances. Astrotech alsoTaiji. Tai Chi is still also Promise. Is the inverse is true pranaand Kat King lent. Kejifuli namely Confucianism. Road nine stillhave to turn up. Wave. Bitter Hai Hongbo. That Baihu Xing wave outof his chamber intended. Also called Dragon Tiger Leap rough wavesalso. World without Jianglongfuhu means. Liang billowing from love.Lead to sin vast sea. Its turbid storm. Either you heroes. Are tobe indulged. However, Oliver Suiyiniren. The road shore could havethe same board. Begin Tao heart of its people. OK this Prajna realpower. To the North Sea with the Dragon sword. Tianhe reverse pull.That led Wave White Tiger. Into my South Sea. Situation would be adragon. Feel dangerous Hongbo Li. Own a law boat. People crossingimmeasurable. From this Xi Shengxi days. The waves embracing secretsecret also. Gu Yue Paramita. Romania's all-inclusive. Luo days asdays also. Secret. Careful. Machines do not close the harm as well.Through. That often through daily. I wonder also called peopledaily. Desire Xiu King Kong is not bad. Then when sincere door. Insoft and use. And to keep silent. Order back to the days againstPalace. After taking was wonderful. And to just gold may only.Cover real gold that is also often been in the household. Huh. Thiswas a treasure every family has. Helpless Bono incompleteknowledge.

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本書已升級至最新繁、簡體圖書版本，敬請改至下列網址免費下載~~繁體版https://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E8%9F%A0%E6%A1%83%E5%AE%B4%E8%A8%98?id=J7-BBAAAQBAJ簡体版https://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E8%9F%A0%E6%A1%83%E5%AE%B4%E8%AE%B0?id=VM6BBAAAQBAJ摘錄部份資訊，更多的資訊與版本(如簡體)，歡迎至「智慧寶庫」www. peace2.info 網站下載~~蟠桃宴記瑤池老母　序　《蟠桃宴記》，記蟠桃宴之事也。今日尚未收圓，正式大宴未肉，又將何記？此記得無虛乎？曰：此記為普度之促進，而收圓之開始也。吾娘之為此記，心力瘁矣！　　回憶前劫庚子之際，運會遞嬗，娘心大慟，念九二之莫返，痛哭失聲，遂至引動修羅，下擾塵世。冀我原人，將富貴看穿，紅塵看淡，各返天良，相約歸家，諭敕發下，而懊悔不贏矣！　　今幸三教聖人，差遣門徒；燃燈下世，主辦收圓。關皇承幹，力扶景運，吾娘乃喜不自勝，爰將《蟠桃宴記》，頒垂順洱，諸子誠能仰體吾心，或出錢，或出力，各盡其能，不令吾有絲毫之牽罣，吾當有以報之也。　　所望我靈種，趁此時期，各尋回家之路，依照記上行持，生悔生悟，生感生愧，生羡慕心，生有為心，生果敢心，急去尋求先天大道，認明指路之碑，以八德五倫立其基，性命雙修為其果，母子團圓，其有日矣！　　蟠桃宴後，妙果高臻，娘心又何愁苦之有哉？嗚呼！《蟠桃宴記》皆諸仙濟世之啼聲，與吾慈娘之淚痕血片也。記雲乎哉！　　娘願修羅，其各速速返本，放下屠刀，停戈息鼓，莫再造孽城、墮入幽陰，又增娘二次之痛哭也。勉哉！　　甲戍荷月望日　無極老母降於從善四壇The book has beenupgraded to the latest traditional and simplified versions ofbooks, please change to the following URL for free download ~ ~Traditional Chinesehttps://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E8%9F%A0%E6%A1% 83% E5% AE% B4% E8% A8% 98? id = J7-BBAAAQBAJSimplifiedhttps://play.google.com/store/books/details/%E6%99%BA%E6%85%A7%E5%AF%B6%E5%BA%AB_%E8%9F%A0%E6%A1% 83% E5% AE% B4% E8% AE% B0? id = VM6BBAAAQBAJExcerpt part information, more information and version (egSimplified), welcome to the "treasure trove of wisdom" www.Peace2.info website to download ~ ~Peach feast in mindYao Chi mother sequence"Peach feast in mind," peach banquet remember things also. Today'sround has not yet received a formal banquet is not meat, turn HoKee? This recall almost no false? Said: This note is Purdue'spromotion, but also began to close the circle. I do this mother'smind, heart weary now!Boxer recalled the occasion before the robbery, the EvolutionGames, Mother big heart grief, read the Mo back in 1992, cried,Suizhi motivate the Shura, under earthly interference. Hebei meHominid, the rich through, the Red bearish, each return conscience,similar to go home, Edict issued the encyclical, but regret not winnow!Kozo teach this saint, sent his disciples; EEP under the World,hosted close circle. Guan Huang Cheng dry, force Fu Jing Yun, Imother is overjoyed, Yuan will "peach feast in mind," issuedhanging along er, philosophers Cheng Yang body can my heart, ormoney, or contribute to, do their best , so I do not have theslightest of pull Gua, when I have to report also.I hope the spirit of the species, to take this period, each findingtheir way home, in accordance with note holders upstream raw regretborn Wu, born induced shame, envy heart, promising raw heart, rawand courageous heart, anxious to seek innate Avenue, identifyguiding the monument to its base Bade five Lun Li, lives alike forits fruit, mother reunion, which has day now!After peach feast, wonderful fruit high Zhen, mother sorrow ofheart how can there zai? Alas! "Peach feast in mind," Zhu Xian werecries of Tranquility, and I kindly mother's tears of blood filmsalso. Hutchison cloud Talking!Mother would like Shura, which each come quickly back to thepresent, lay down their arms, stop Ge interest drums, MO thencommit a sin city, fall into the shady, but also by secondarycrying mother also. Mian zai!A Dutch garrison Wangri month drop in non-polar mother from goodfour altar

閱讀說明1、本程式並無任何廣告，讓您可以靜心閱讀，祝您法喜充滿。2、更多資訊與版本，歡迎至「智慧寶庫」http://peace2.twbbs.org 網站善書區下載。(PDF繁簡、EPUB繁簡、APK等)3、【本書乃網友分享重編製作如有侵犯，敬請來信告知改善，感謝慈悲造福人群】4、「紅紫邊框」程式具記憶位置功能，「紅綠邊框」者具朗讀、彩字或重點整理或影音連網功能。(本書所造功德迴向原作及十方大德，功德無量)前言天的恩，是無處不在的。仙佛的慈悲，是真實可感，永難報答的。感謝皇天慈悲，感謝仙佛慈憫，為了怕我們這些末後的眾生，根小福薄，難修回天，所以數次臨壇，一再地將這十五條佛規的真義，一一詳述。漢鍾離大仙說，不要小看這十五條佛規，它是非常好的天梯，照著去行，成佛有餘。希望每一位有心修辦的前賢們，都能夠因此而深明十五條佛規的真義，並永遠感念天恩，永遠報答天恩。十五條佛規十五條佛規(一)尊敬仙佛(二)遵前提後(三)齋莊中正(四)循規蹈矩(五)責任負起(六)重聖輕凡(七)謙恭和藹(八)勿棄聖訓(九)莫著形相(十)手續必清(十一)出告反面(十二)不亂系統(十三)愛惜公物(十四)活潑應事(十五)謹言慎行口訣：仙後正矩起，重恭聖相必反統，公事行口訣解說：學仙後應正規矩起始，重要是恭敬聖相，必然反自己傳統作為，學仙佛公正無私之事行。

閱讀說明1、本程式並無任何廣告，讓您可以靜心閱讀，祝您法喜充滿。2、更多資訊與版本，歡迎至「智慧寶庫」http://peace2.twbbs.org 網站善書區下載。(PDF繁簡、EPUB繁簡、APK等)3、【本書乃網友分享重編製作如有侵犯，敬請來信告知改善，感謝慈悲造福人群】4、「紅紫邊框」程式具記憶位置功能，「紅綠邊框」者具朗讀、彩字或重點整理或影音連網功能。(本書所造功德迴向原作及十方大德，功德無量)《六祖大師法寶壇經》自序品第一時，大師至寶林，韶州韋刺史與官僚，入山請師；出於城中大梵寺講堂，為眾開緣說法。師升座次，刺史官僚三十餘人、儒宗學士二十餘人、僧尼道俗一千餘人，同時作禮，願聞法要。大師告眾曰：「善知識！菩提自性，本來清淨，但用此心，直了成佛。善知識！且聽惠能行由得法事意。」惠能嚴父，本貫范陽，左降流于嶺南，作新州百姓；此身不幸，父又早亡，老母孤遺，移來南海；艱辛貧乏，於市賣柴。時，有一客買柴，使令送至客店；客收去，惠能得錢，卻出門外，見一客誦經。惠能一聞經語，心即開悟，遂問：『客誦何經？』客曰：『金剛經。』復問：『從何所來，持此經典？』客云：『我從嶄州黃梅縣東禪寺來。其寺是五祖忍大師在彼主化，門人一千有餘；我到彼中禮拜，聽受此經。大師常勸僧俗，但持金剛經，即自見性，直了成佛。』『惠能聞說，宿昔有緣，乃蒙一客，取銀十兩與惠能，令充老母衣糧，教便往黃梅參禮五祖。』『惠能安置母畢，即便辭違，不經三十餘日，便至黃梅，禮拜五祖。』祖問曰：『汝何才人。欲求何物？』惠能對曰：『弟子是嶺南新州百姓，遠水禮師，惟求作佛，不求餘物。』祖言：『汝是嶺南人，又是獦獠，若為堪作佛？』惠能曰：『人雖有南北，佛性本無南北；獦獠身與和尚不同，佛性有何差利？』五祖更欲與語，且見徒眾總在左右，乃令隨眾作務。惠能曰：『惠能啟和尚，弟子自心，常生智慧，不離自性，即是福田。未審和尚教作何務？』祖云：『這獦獠根性大利，汝更勿言，著槽廠去。』