1.0 / April 17, 2015
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Description

The Hermetica are Egyptian-Greek wisdom textsfrom the 2nd and 3rd centuries CE,[1] which are mostly presented asdialogues in which a teacher, generally identified as HermesTrismegistus ("thrice-greatest Hermes"), enlightens a disciple. Thetexts form the basis of Hermeticism. They discuss the divine, thecosmos, mind, and nature. Some touch upon alchemy, astrology, andrelated concepts.

The term particularly applies to the Corpus Hermeticum, MarsilioFicino's Latin translation in fourteen tracts, of which eight earlyprinted editions appeared before 1500 and a further twenty-two by1641. This collection, which includes the Pœmandres and someaddresses of Hermes to disciples Tat, Ammon and Asclepius, was saidto have originated in the school of Ammonius Saccas and to havepassed through the keeping of Michael Psellus: it is preserved infourteenth century manuscripts. The last three tracts in moderneditions were translated independently from another manuscript byFicino's contemporary Lodovico Lazzarelli (1447–1500) and firstprinted in 1507. Extensive quotes of similar material are found inclassical authors such as Joannes Stobaeus.

Parts of the Hermetica appeared in the 4th-century Gnosticlibrary found in Nag Hammadi. Other works in Syriac, Arabic,Armenian, Coptic and other languages may also be termed Hermetica —another famous tract is the Emerald Tablet, which teaches thedoctrine "as above, so below".

All these are themselves remnants of a more extensiveliterature, part of the syncretic, intellectualized paganism oftheir era, a cultural movement that also included the Neoplatonicphilosophy of the Greco-Roman mysteries and late Orphic andPythagorean literature and influenced Gnostic forms of theAbrahamic religions. There are significant differences: theHermetica contain no explicit allusions to Biblical texts and arelittle concerned with Greek mythology or the technical minutiae ofmetaphysical Neoplatonism. However most of these schools do agreein attributing the creation of the world to a Demiurge rather thanthe supreme being and in accepting reincarnation. AlthoughNeoplatonic philosophers, who quote apocryphal works of Orpheus,Zoroaster, Pythagoras and other figures, almost never cite HermesTrismegistus, the tracts were still popular enough in the 5thcentury to be argued against by Augustine of Hippo in the City ofGod.

The following are the titles:

The First Book
The Second Book. Called Poemander
The Third Book. Called The Holy Sermon
The Fourth Book. Called The Key
The Fifth Book
The Sixth Book. Called That in God alone is Good
The Seventh Book. His Secret Sermon in the Mount Of Regeneration,and
The Profession of Silence. To His Son Tat
The Eighth Book. That The Greatest Evil In Man, Is The Not KnowingGod
The Ninth Book. A Universal Sermon To Asclepius
The Tenth Book. The Mind to Hermes
The Eleventh Book. Of the Common Mind to Tat
The Twelfth Book. His Crater or Monas
The Thirteenth Book. Of Sense and Understanding
The Fourteenth Book. Of Operation and Sense
The Fifteenth Book. Of Truth to His Son Tat
The Sixteenth Book. That None of the Things that are, canPerish
The Seventeenth Book. To Asclepius, to be Truly Wise

App Information The Divine Pymander of Hermes

  • App Name
    The Divine Pymander of Hermes
  • Package Name
    com.andromo.dev229825.app398182
  • Updated
    April 17, 2015
  • File Size
    3.3M
  • Requires Android
    Android 2.3.3 and up
  • Version
    1.0
  • Developer
    Thelemic Gnosticism
  • Installs
    10 - 50
  • Price
    $0.99
  • Category
    Books & Reference
  • Developer
    Visit website Email [email protected]
    123 Main St. Modesto, CA 95356
  • Google Play Link

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