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100 (İslami) Makam 17.11.2014
thereisonlywe
Selam üzerimize olsun. Yüzmakamuygulaması,İslam ile şereflenen kişinin içinde bulunduğuderecedeİslamimakamlar ile ilişkisinin nasıl olması gerektiğinigösterir.Buaçıdan -genel değil- özel kıble vaziyeti görür.Hadisle sabit olduğu üzere İslam temelde üçseviyedeyaşanır:İslam, İman, İhsan. Bunlar içinde iman, Allah'ınkulununkalbineattığı bir nurdur. Bu nur sonucunda kişi kendiniİslam ileyükümlühisseder ve mazeret getirmeyi bırakarak Hakk'ayönelir.Burasışeriat dairesinde Hakk'a yolculuğun başlangıcıdırveuygulamamızdailk seviyeyle ifade edilmiştir.Kalbin Allah'ı zikir ile diriltilmesi ve Kuran vesünnetüzereyaşanması bu yolun olmazsa olmazıdır. Kişinin dereceatlamasıiseancak Allah'ın lütfu iledir ve nefs tezkiyesi, kalptasfiyesiveruh tecliyesine bağlı olarak Allah'ın izniyle mümkünolur.Allah'ıdüzenli olarak zikretmeyen kişi ise enfazlabaşlangıçlarseviyesinde olabilir. Kısaca açıklamakgerekirse;Başlangıçlar,imanın başlangıcı ve iyice yerleşmesini;Kapılar,Allah yolundaçaba sarfedilmesini; Davranışlar, Hakk'ıtercih veHakk'ın vekiledinilmesini; Ahlak, düşünce, hâl vedavranışta Hakk'auymayı;Asıllar ise himmetin yalnız Hakk'ayönlendirilmesini temsileder.Allah en doğrusunu bilir.Bu uygulama Abdullah Ensari Herevi veAbdurrezzakKaşanihazretlerinin eserlerinden yararlanılarakoluşturulmuştur.Allahkendilerinden razı olsun ve kendilerinehayırlı mükafatlarversin.Bazı terimler anlaşılmaz olabilir;uygulamayıkullanırkenarapça/osmanlıca sözlük kullanmanızönerilir.(Only available in Turkish)kw: tasavvuf, sufi, sufizm, mistisizmPeace be uponus.Faceauthority application shows how the relationship shouldbethedegree in which the people honored with IslamandIslamicauthorities. In this respect-not private Qibla-generalconditionis seen.Islam there are basically three levels as fixedhadith:Islam,Iman, Ihsan. Among these, faith is a light at theheart oftheservants of God. He feels itself obliged to lightresults inpeopleleaving Islam, and tend to make excuses Rights.Here isthebeginning of our journey About Sharia apartmentandapplicationshave been expressed to the first level '.The resurrection of the heart of God and to live by theQuranandSunnah for dhikr is the sine qua non of the way. Thedegreeofpeople jumping forwards but the grace of God andPurificationofthe soul, depending on the heart and soul tecliyeliquidationwouldbe possible with the permission of Allah. If theperson doesnotmention God on a regular basis may be the beginningsof amaximumlevel. Briefly; Starting from the beginning andthoroughlysettlethe faith; Doors, the effort expended in Allah'sway;Behaviors,preferences and rights of the surrogateacquisitionRights; Moralthought, and still comply with the behaviorof Rights;The reallyrepresent only the himmet be directed to theRight. Godknows thetruth.This application was created by utilizing the worksofAbdullahAnsari Haravi and Razzaq Kashani, Esq. God bless themandgive themgood rewards. Some terms may be incomprehensible;Thepractice ofusing Arabic / osmanlıca is recommended to useadictionary.(Only available in Turkish)KW: mysticism, Sufi, Sufism, mysticism
Futuhul Gayb 3.3.5
ALPER ALP
UnderConstruction
BIOGRAFI GUS MIEK 1.0
Thulis Media
KH. Hamim Tohari Djazuli atauakrabdenganpanggilan Gus Miek lahir pada 17 Agustus 1940,beliauadalahputraKH. Jazuli Utsman (seorang ulama sufi dan ahlitarikatpendiripon-pes Al Falah mojo Kediri), Gus Miek salah-satutokohNahdlatulUlama (NU) dan pejuang Islam yang masyhur di tanahJawadanmemiliki ikatan darah kuat dengan berbagai tokohIslamternama,khususnya di Jawa Timur. Maka wajar, jika GusMiekdikatakanpejuang agama yang tangguh dan memiliki kemampuanyangterkadangsulit dijangkau akal. Selain menjadi pejuang Islamyanggigih, danpengikut hukum agama yang setia dan patuh, GusMiekmemilikispritualitas atau derajat kerohanian yang memperkayasikap,taat,dan patuh terhadap Tuhan. Namun, Gus Miektidakmelupakankepentingan manusia atau intraksi sosial (hablumminallahwa hablumminannas). Hal itu dilakukan karena Gus Miekmempunyaihubungan danpergaulan yang erat dengan (alm) KH. HamidPasuruan,dan KH. AchmadSiddiq, serta melalui keterikatannya padaritual”dzikrul ghafilin”(pengingat mereka yang lupa).Gerakan-gerakanspritual Gus Miekinilah, telah menjadi budaya dikalangan Nahdliyin(sebutan untukwarga NU), seperti melakukan ziarahke makam-makampara wali yangada di Jawa maupun di luar Jawa. Halterpenting lainuntukdiketahui juga bahwa amalan Gus Miek sangatlahsederhanadalampraktiknya. Juga sangat sederhana dalam menjanjikanapa yanghendakdidapat oleh para pengamalnya, yakni berkumpul denganparawali danorang-orang saleh, baik di dunia maupun akhirat._______________________________________Penerbit Thulis Media memberikan kesempatan bagipenulisbuku,peneliti,dosen,guru, mahasiswa dsb bisa menerbitkanebookbersamakami.Hubungi Editor ThulisMedia ;* Doni Dermawan : 08563669229Facebook : https://www.facebook.com/thulismediaKH. Hamim TohariDjazuliorfamiliar with Gus Miek was born on August 17, 1940, hewas theson ofKH. Jazuli Uthman (cleric Sufi and experts tarikatfounderpound-pesAl Falah mojo Kediri), Gus Miek one-on-one leaderofNahdlatul Ulama(NU) and the Islamic warriors were famous inJavaand have blood tiesstrong with various Muslim leadersrenowned,especially in East Java.So naturally, if Gus Miek saidreligiousfighters are resilient andhave the ability that issometimesdifficult to reach reasonable. Inaddition to being apersistentIslamist fighters and followers ofreligious law wereloyal andobedient, Gus Miek has a degree ofspirituality orspirituallyenriching attitude, obedient, andsubmissive to God.However, GusMiek not forget the interests ofhuman or socialrelation (hablumminallah wa hablum hablum). This wasdone becauseGus Miek have arelationship and a close associationwith the (late)KH. HamidPasuruan, and KH. Achmad Siddiq, as well asthrough herattachmentto ritual "dzikrul Ghafilin" (a reminder ofthose whohaveforgotten). Gus spiritual movements Miek this, it hasbecomeaculture among Nahdliyin (call for citizens NU), asdothepilgrimage to the tombs of saints in Java and outsideJava.Anotherimportant thing to note also that the practice Gus Mieksosimplein practice. Also very simple in what promises to beobtainedbythe pengamalnya, which is gathered by the trusteesandpiouspeople, both in this world and hereafter._______________________________________Publisher Thulis Media provides an opportunityforauthors,researchers, professors, teachers, students etc canpublishanebook with us.Contact Editor ThulisMedia;* Generous Doni: 08563669229Facebook: https://www.facebook.com/thulismedia