Walisongo sesungguhnya adalah para daiatauulama yang diutus khalifah di masa Kekhilafahan Utsmaniuntukmenyebarkan Islam di Nusantara. Dan jumlahnya ternyata tidakhanyasembilan (Songo). Ada 6 angkatan yang masing-masingjumlahnyasekitar sembilan orang. Memang awalnya dimulai olehangkatan I yangdipimpin oleh Syekh Maulana Malik Ibrahim, asalTurki, pada tahun1400 an. Ia yang ahli politik dan irigasi itumenjadi peletak dasarpendirian kesultanan di Jawa sekaligusmengembangkan pertanian diNusantara. Seangkatan dengannya, ada duawali dari Palestina yangberdakwah di Banten. Yaitu MaulanaHasanudin, kakek Sultan AgengTirtayasa, dan Sultan Aliudin. Jadi,masyarakat Banten sesungguhnyapunya hubungan biologis dan ideologisdengan Palestina .Lalu ada Syekh Ja’far Shadiq dan Syarif Hidayatullah yang disinilebih dikenal dengan sebutan Sunan Kudus dan Sunan GunungJati.Keduanya juga berasal dari Palestina. Sunan Kudus mendirikansebuahkota kecil di Jawa Tengah yang kemudian disebut Kudus –berasaldari kata al Quds (Jerusalem) .Dari para wali itulah kemudian Islam menyebar ke mana-manahinggaseperti yang kita lihat sekarang. Oleh karena itu, sungguhanehkalau ada dari umat Islam sekarang yang menolak khilafah. Itusamaartinya ia menolak sejarahnya sendiri, padahal nenekmoyangnyamengenal Islam tak lain dari para ulama yang diutus olehparakhalifah .Islam masuk ke Indonesia pada abad 7M (abad 1H), jauhsebelumpenjajah datang. Islam terus berkembang dan mempengaruhisituasipolitik ketika itu. Berdirilah kesultanan-kesultanan Islamsepertidi Sumatera setidaknya diwakili oleh institusi kesultananPeureulak(didirikan pada 1 Muharram 225H atau 12 November tahun839M),Samudera Pasai, Aceh Darussalam, Palembang; Ternate, TidoredanBacan di Maluku (Islam masuk ke kerajaan di kepulauan Malukuinitahun 1440); Kesultanan Sambas, Pontianak, Banjar, Pasir,Bulungan,Tanjungpura, Mempawah, Sintang dan Kutai di Kalimantan.Adapun kesultanan di Jawa antara lain: kesultanan Demak,Pajang,Cirebon dan Banten. Di Sulawesi, Islam diterapkan dalaminstitusikerajaan Gowa dan Tallo, Bone, Wajo, Soppeng dan Luwu.Sementara diNusa Tenggara penerapan Islam di sana dilaksanakandalam institusikesultanan Bima. Setelah Islam berkembang danmenjelma menjadisebuah institusi maka hukum-hukum Islam diterapkansecaramenyeluruh dan sistemik dalam kesultanan-kesultanan tersebut.Walisongo actually arethepreachers or scholars who sent the caliph in the OttomanCaliphateto spread Islam in the archipelago. And the amount wasnot only nine(Songo). There are six forces which each account forabout ninepeople. It was initially started by the first batch ledby SheikhMaulana Malik Ibrahim, of Turkish origin, in the 1400's.He isskilled in politics and irrigation that became the foundationstoneof the establishment of the empire in Java and developagriculturein the archipelago. Contemporary with it, there are twoguardians ofPalestine preaching in Banten. Namely MaulanaHasanuddin,grandfather Sultan Ageng Tirtayasa, and Sultan Aliudin.So, Bantenpeople actually have a biological and ideological tieswith thePalestinians.Then there is Sheikh Sadiq and Syarif Hidayatullah here betterknownas Sunan Kudus and Sunan Gunung Jati. Both are also fromPalestine.Sunan Kudus founded a small town in Central Java whichwas thencalled the Holy - derived from the word al-Quds(Jerusalem).From the trustees that then Islam spread everywhere up as weseenow. Therefore, it is strange that none of the Muslims todaywhorejected the caliphate. It just means he rejects its ownhistory,when the ancestors know Islam is none other than thescholars whowere sent by the caliphs.Islam entered Indonesia in 7M century (1H century), long beforetheinvaders came. Islam continues to grow and influence thepoliticalsituation at the time. Stand Islamic sultanates such as inSumatraat least represented by the sultanate Peureulakinstitution(founded on 1 Muharram 225H or 12 November 839M),Samudera Pasai,Aceh Darussalam, Palembang; Ternate, Tidore andBacan in Maluku(Islam entered the kingdom in the Maluku islands in1440);Sultanate Sambas, Pontianak, Banjar, Sand, Bulungan,Tanjongpura,Mempawah, Sintang and Kutai in Kalimantan.The sultanates in Java, among others: the sultanate ofDemak,Pajang, Cirebon and Banten. In Sulawesi, Islam is applied intheinstitutions of the kingdom of Gowa and Tallo, Bone, Wajo,Soppengand Luwu. While in Nusa Tenggara adoption of Islam therebeimplemented in institutions Bima sultanate. After Islam evolvedandtransformed into an institution that Islamic laws areappliedcomprehensively and systemically in the sultanates.

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