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App Information I love you | Quotes about love
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Шутки и юмор первых христиан 10.11 APK
Шутки и юмор первых христиан.Отцы-пустынники смеются Часть I II III IV V VI VII VIII IX XВ этой книжке собраны забавные, смешные, но вместе с тем ипоучительные истории, высказывания монахов-пустынников, живших вэпоху раннего христианства. Источник: Книга подготовлена на основе издания:Piero Gribaudi "Bons mots et fasceties des p_res du desert",O.E.I.L., Paris.Перевод с французского и обработка: о. Анри МартенРедактор: Михаил ЕрмолаевISBN 5-89208-004-8Jokes and humor of theearly Christians.Desert Fathers laughPart I II III IV V VI VII VIII IX XThis book contains fun, funny, but at the same time, andinstructive stories, sayings monks hermits who lived in the era ofearly Christianity.Source: The book was prepared based on the publication:Piero Gribaudi "Bons mots et fasceties des p_res du desert", OEIL,Paris.Translated from the French and treatment: a. Henri MartinEditor: Michael ErmolaevISBN 5-89208-004-8
Библия. Священное Писание 12.5 APK
Библия. Книги Священного Писания Ветхого иНового Завета.Библия – вечная Книга и духовный спутник человечества, она незнает границ во времени и пространстве и обращается к сердцамлюдей, говорящих на сотнях языков.Перевод Библии на русский язык осуществлялся Санкт Петербургской,Московской, Казанской и Киевской духовными академиями с 1856 по1876 год.В основу перевода был положен русский текст Нового Завета, Псалтырии Пятикнижия, появившийся в результате работы РоссийскогоБиблейского Общества в 1816 1826 годах. Окончательная редакцияосуществлялась Святейшим Синодом и лично митрополитом МосковскимФиларетом (Дроздовым). Полный текст перевода был опубликован в 1876году.Синодальный перевод является основным текстом Библии для всеххристиан России.The Bible. The Scripturesof the Old and New Testament.Bible - the eternal book, and spiritual companion of mankind, itknows no boundaries of time and space and refers to the hearts ofpeople who speak hundreds of languages.Translation of the Bible into Russian language is St. Petersburg,Moscow, Kazan and Kiev Theological Academy from 1856 to 1876.The basis of the transfer has been put Russian text of the NewTestament, Psalms and the Pentateuch, which appeared as a result ofthe Russian Bible Society in 1816 1826's. The final version wasperformed by the Holy Synod and personally Metropolitan of MoscowFilaret (Drozdov). The full text of the translation was publishedin 1876.King James translation of the Bible is the basic text for allChristians in Russia.
Старец Серафим Саровский 4.1 APK
Преподобный Серафим СаровскийПреподобный Серафим — один из наиболее почитаемых и горячо любимыхсвятых как в России, так и во всем мире. Бережно собранные поученияего содержат великую мудрость Православия, вбирают в себя опытдуховной жизни Святых отцов древности и самого батюшки.История издания наставлений преподобного Серафима вкратцеследующая.Преподобный Серафим Саровский (19 июля 1759 — 2 января 1833 гг.)причислен к лику святых в июле 1903 года. Происходило это приогромном стечении людей разных сословий и состояний; здесь, вСаровской и Дивеевской обителях, торжествовала вера Православная,возносилась всенародная молитва к Богу. И спасительная благодатьДуха Святого одинаково изливалась на всех предстоящих, от мужика всермяге и лаптях до самого боговенчанного самодержца Николая IIАлександровича. Святая Русь ублажала святого Серафима.Но и до прославления мощей имя Саровского подвижника ублажалось врусских пределах повсеместно. Старца Серафима просили озаступничестве как молитвенного предстателя перед ПрестоломЖивоначальной Троицы. И чудотворения, как и при жизни угодникаБожия, совершались. «Я для вас всегда живой», — говорил батюшкаСерафим своим духовным детям. Он и поныне живой для всех нас,православных.Не умолкает слава Саровского чудотворца и как величайшегопрозорливца. Многое сбылось из того, что он предрекал. Нижепредставлены некоторые из его пророчеств и предвещаний. Выбраны онииз саровских и Дивеевских преданий, из житийных сводов угодника иего поучений.St. Seraphim ofSarov Seraphim - one of the most revered and beloved saints in Russia andaround the world. Carefully collected his teachings contain greatwisdom of Orthodoxy, absorb the experience of the spiritual life ofthe Holy Fathers of antiquity and of the priests.Publication history teachings of St. Seraphim briefly asfollows.St. Seraphim of Sarov (July 19, 1759 - January 2, 1833 gg.)Canonized in July 1903. This occurred when a huge crowd of peopleof different classes and states; here in Sarov and Diveevskmansions triumphed Orthodox faith, and offered nationwide prayer toGod. And the saving grace of the Holy Spirit is poured out upon allequally forthcoming from the man in sermyaga and sandals until thebogovenchannogo autocrat Nicholas II. Holy Russia gratified St.Seraphim.But also to glorify the name of the relics of Sarov asceticindulges in Russian limits everywhere. Elder Seraphim asked forintercession as predstatel prayer before the throne of the HolyTrinity. And miracles, as in life saint of God, committed. "And Iwill always live," - said Father Seraphim his spiritual children.He is still alive for all of us, Orthodox.Does not stop the glory of Sarov, and as the greatest seer. Much ofthat came to pass that he predicted. Here are some of hisprophecies and divination. They are selected from Sarov and Diveevotraditions of hagiographic codes saint and his teachings.
Евангелие от Варнавы 10.1 APK
Евангелие от Варнавыапостол Варнава (?–61)Дни памяти: 4(17) января (Собор 70-ти апостолов), 11(24)июняВарнава («сын утешения») — прозвище, данное ему апостолами защедрые пожертвования в пользу христианской общины, оригинальнымименем апостола было Иосия. Варнава был родом с острова Кипр.Впервые он упоминается в книге Деяний апостольских: «Так Иосия,прозванный от Апостолов Варнавою, что значит – сын утешения, левит,родом Кипрянин, у которого была своя земля, продав её, принёсденьги и положил к ногам Апостолов» (Деян.4:36–37). Церковныеавторы (Климент Александрийский, святой Епифаний) пишут, чтоВарнава своими родителями в юности был отправлен в Иерусалим дляобучения у знаменитого иудейского учёного Гамалиила, где он училсявместе с Савлом (апостолом Павлом).Он разделял с апостолом Павлом миссионерские труды, участвовал вАпостольском соборе 51 года в Иерусалиме, но впоследствии разошёлсяс ним. Последний раз упоминается в Новом Завете в связи с егоотплытием на Кипр.В 488 году его мощи были обретены у монастыря святого Варнавы вСаламине.Тропарь апостолам Варфоломею и Варнаве, глас 3Язык огнедохновен в силе Духа приемше, / во плоти пришедшееСлово проповедаете всюду, / Егоже ради ов во главу усечен, / ов жекамением побиен, / и есте апостольскому лику украшение, /Варфоломее и Варнаво, / темже память вашу почитаем и просим: //молите Христа Бога подати нам грехов оставление.Кондак апостолу Варнаве, глас 3Господень был еси всеистинный служитель, / апостолов же явилсяеси седмидесятих первый, / озарил еси и с Павлом проповедь твою, /всем возвещаяй Христа Спаса, / сего ради песнопении // Божественнуюпамять твою, Варнаво, совершаем.The Gospel of BarnabasBarnabas the Apostle (? -61)Commemorated 4 (17) January (Cathedral 70 apostles), 11 (24)June Barnabas ("son of encouragement") - a nickname given to him by theapostles for the generous donations to the Christian community, theoriginal name of the apostle was Josiah. Barnabas was a native ofthe island of Cyprus. It was first mentioned in the book of Acts ofthe Apostles: "And Joses, surnamed Barnabas by the apostles, whichmeans - son of consolation, a Levite, Kipryanin who had land, soldit, brought the money and laid it at the feet of the apostles"(Acts 4: 36-37). Ecclesiastical writers (Clement of Alexandria, St.Epiphanius) write that Barnabas his parents in his youth was sentto Jerusalem to study with the famous Jewish scholar Gamaliel,where he studied with Saul (the apostle Paul).He shared with the apostle Paul missionary works, participated inthe Apostolic Cathedral of 51 years in Jerusalem, but laterrazoshёlsya him. Last mentioned in the New Testament in connectionwith his departure for Cyprus.In 488, his relics were found in the monastery of St. Barnabas atSalamis.Troparion Apostles Bartholomew and Barnabas, Tone 3Language ognedohnoven valid priemshe Spirit, / came in the fleshthe Word preached everywhere, / Whose sake of s at the top oftruncated / s pobien same stone, and / Este apostolic countenancedecoration / Bartholomew and Barnabas / Wherefore honor your memoryand ask: / / Pray to Christ God's forgiveness of our sinstaxes.Kontakion of St. Barnabas, Tone 3Lord wast vseistinny minister / apostles appeared Thousedmidesyatih first, / Thou illuminated with Paul preaching thy /all vozveschayay Christ the Saviour, / for the sake of this divinehymn // your memory, Barnabas commit.
Завещание Авраама 0.1 APK
Завещание АвраамаАпокриф основан на главе 18 Книги Бытия. Был популярен в Средниевека. Сохранилось много греческих рукописей, разделенных издателемДжеймсом на две группы: т. н. "версия В" (более ранняя,предположительно I в. по Р. X., иудейская) и "версия А"(развернутая, с христианскими добавлениями). Апокриф был переведенна многие языки; дошли коптские, эфиопские, арабские, славянские ирумынские версии. Определенных доказательств существованияеврейского оригинала нет.Название можно объяснить тем, что текст был частью трилогии, кудавходили также "Завещание Исаака" и "Завещание Иакова" (дошли вкоптских переводах). Эта трилогия была подражанием "Завещаниям 12-иПатриархов". На самом же деле никакого "завещания" Авраам неоставляет, несмотря на неоднократные призывы со стороны ГосподаБога и архангела Михаила.Главный принцип построения сближает апокриф с более позднимиОткровениями Седраха и Ездры (диалог с Богом или Его вестником,заканчивающийся смертью героя, и выполнение ряда условий герояБогом).Перевод выполнен по первому изданию греческого текста в книге: М.R. James. The Testament of Abraham. Cambridge, 1892 (версия А).Витковская М., Витковский В. Апокрифические Апокалипсисы"Завещания (Заветы) двенадцати Патриархов" - одно из самыхзначительных произведений всей псевдоэпиграфической литературы. Егодатировка чрезвычайно осложнена тем, что в тексте присутствуетмножество вставок, часть которых могла быть сделана иудеем, частьже - несомненно, только христианином. По мнению большинства ученых,основной текст "Завещаний" можно отнести к первой половине I в. доР. X. - от времени правления в Иудее царя Александра Янная дозахвата Иерусалима римским полководцем Гнеем Помпеем в 63 г. до Р.X. Таким образом, апокриф является произведением иудейскойлитературы и был создан, скорее всего, в Палестине."Завещания" представляют собой двенадцать особых текстов,объединенных общим авторством, замыслом и планом. Содержаниеапокрифа не является чисто апокалиптическим, каждая часть посвященапреимущественно прославлению какой- либо добродетели или жеосуждению какого-либо порока. Однако типичные апокалиптическиевидения в "Завещаниях" Левия, Неффалима и Иосифа, а также общаяпророческая (мессианская) направленность почти всех частей апокрифапозволяют считать "Завещания двенадцати Патриархов" наиболеедревним памятником иудейской апокалиптической литературы из числадошедших до нас на греческом языке.Греческий текст, по всей вероятности, является переводомнедошедшего еврейского или арамейского. Впрочем, сохранившееся наеврейском "Завещание Неффалима" имеет не так много общего ссоответствующей греческой частью "Завещаний". То же можно сказатьоб уцелевших арамейских фрагментах "Завещания Левия".О популярности апокрифа в Средние века свидетельствует тот факт,что он сохранился не только на греческом языке (причем во многихрукописях), но и на славянском и армянском. Дошли также фрагментысирийского и эфиопского переводов.Первое издание греческого текста:J. Е. Grabius. Spicilegium sanctorum patrum, ut et haereticorum,seculi post Christum natum I, II et III. Oxoniae (Oxford),1698.Настоящий перевод выполнен по изданию:R. H. Charles. The Greek Versions of the Testaments of the 12Patriarchs. Oxford, 1908.Следует заметить, что в научных изданиях текста "Завещаний" (в т.ч. и в названном издании Чарльза) используются не только греческие,но также армянские и славянские рукописи. Существенные различиямежду разными рукописями выносятся на поля, а часто печатаются всеимеющиеся варианты одного и того же фрагмента текста (иногда - дочетырех вариантов). В переводе, публикуемом в настоящем издании, вкаждом случае выбран только один вариант - наиболее развернутый,либо наиболее понятный.Славянский перевод апокрифа опубликован в книге:Н. С. Тихонравов. Памятники отреченной русской литературы. СПб,1863.The Testament of AbrahamApocrypha is based on Chapter 18 of the Book of Genesis. Waspopular in the Middle Ages. Preserved many Greek manuscripts,separated by publisher James into two groups: t. N. "Version B"(earlier, presumably I in. To R. X., Jewish) and "version A"(expand, with Christian additions). Apocrypha has been translatedinto many languages; reached Coptic, Ethiopian, Arab, Slavic andRomanian versions. Specific evidence of the Hebrew originalno.The name can be explained by the fact that the text was part of atrilogy, which also includes "Testament of Isaac" and "Testament ofJacob" (reached in Coptic translations). This trilogy was animitation of the "will of 12 and Patriarchs." In fact, no "wills"Abraham does not leave, despite repeated calls from the Lord Godand the Archangel Michael.The main principle of the apocryphal brings with later RevelationsShadrach and Ezra (dialogue with God or His messenger ends with thedeath of the hero, and a number of conditions hero God).The translation is done on the first edition of the Greek text inthe book: M. R. James. The Testament of Abraham. Cambridge, 1892(version A).Vitkovskaia M. Witkowski B. apocryphal apocalypses"Wills (Covenants) of the Twelve Patriarchs" - one of the mostsignificant works of literature throughout pseudepigraphical. Hisdating is extremely complicated by the fact that the text has a lotof inserts, some of which could be done by a Jew of the same - ofcourse, only a Christian. According to most scholars, the main textof "will" can be attributed to the first half of I in. BC X. - toreign in Judea Tsar Alexander Jannaeus to the capture of Jerusalemby the Roman general Pompey Gnaeus 63 BC X. Thus, the product ofthe Jewish apocryphal literature was created, probably inPalestine."Testament" is a twelve special texts, united by a commonauthorship, concept and plan. The content is not purely apocryphalapocalyptic, each part is devoted mainly glorification of anyvirtue or condemnation of any blemish. However, typical apocalypticvisions in the "will" of Levi, Naphtali, and Joseph, and theoverall prophetic (messianic) focus almost all parts of theapocrypha suggest "Testament of the Twelve Patriarchs" the mostancient monument of Jewish apocalyptic literature of the number ofextant in Greek.The Greek text, in all probability, is a translation of the Hebrewor Aramaic nedoshedshego. However, preserved in the Hebrew"Testament of Naphtali" is not so much in common with thecorresponding part of the Greek "will". The same can be said of thesurviving fragments of the Aramaic "Testament of Levi."The popularity of the apocrypha in the Middle Ages, evidenced bythe fact that it has survived not only in the Greek language (andin many manuscripts), but also in the Slavic and Armenian. Survivedas fragments of the Syrian and Ethiopian translations.The first edition of the Greek text:J. E. Grabius. Spicilegium sanctorum patrum, ut et haereticorum,seculi post Christum natum I, II et III. Oxoniae (Oxford),1698.This translation is from:R. H. Charles. The Greek Versions of the Testaments of the 12Patriarchs. Oxford, 1908.It should be noted that in scientific journals text "Wills" (inVol. H. And in the publication named Charles) are not only Greek,but also Armenian and Slavic manuscripts. Significant differencesbetween the different manuscripts submitted to the field, and areoften printed all available options of the same piece of text(sometimes - up to four). In translation, published in thisedition, in each case to choose only one option - the mostdetailed, or more intuitive.Slavic apocrypha translation published in the book:NS Tikhonravov. Monuments renounced Russian literature. St.Petersburg, 1863.
Блаженный Августин Аврелий 10.1 APK
Блаженный Августин Аврелий. Исповедь иХристианская наука.«Исповедь» Блаженного Августина — книга для тех, кто вмногоскорбном мире ищет Бога и не может найти его. Она для тех, ктосчитает себя человеком, которому нужен нравственный, духовныйидеал, кто желает найти его.Христианская наука или Основания Герменевтики и ЦерковногоКрасноречияАвгусти́н Блаже́нный Аврелий (лат. Aurelius AugustinusHipponensis, Блаже́нный Августи́н; 13 ноября 354 года, Тагаст,Нумидия, Северная Африка — 28 августа 430 года, Гиппон, близКарфагена, Северная Африка) — христианский теолог и философ,влиятельнейший проповедник,епископ Гиппонский (с 395 года). Один изОтцов христианской церкви, основатель августинизма. Родоначальникхристианской философии истории. Христианский неоплатонизм Августинагосподствовал в западноевропейской философии и католическойтеологии до XIII века, когда его в целом сменил христианскийаристотелизм Альберта Великого и Фомы Аквинского. Но августинизмостался доминирующей философией орденаавгустинцев, оказал огромноевлияние на августинца Мартина Лютера. Учение Августина опредопределении, вырванное из контекста догматов православной икатолической церкви, стало основой кальвинизма и теологииотделившихся от него групп — индепендентов.Некоторая часть сведений об Августине восходит к егоавтобиографической «Исповеди» («Confessiones»). Его самый известныйтеологический и философский труд — «О граде Божием».Через манихейство, скептицизм и неоплатонизм пришёл к христианству,учение которого о грехопадении и помиловании произвело на негосильное впечатление. В частности, он защищает (против Пелагия)учение о предопределении: человеку заранее предопределеноБогомблаженство или проклятие, но это сделано[источник не указан1271 день] Им по предведению человеческого свободного выбора —стремление к блаженству, или отказ от него. Человеческая история,которую Августин излагает в своей книге «О граде Божием», «первоймировой истории», в его понимании есть борьба двух враждебныхцарств — царства приверженцев всего земного, врагов Божьих, то естьсветского мира (civitas terrena или diaboli), и царства Божия(civitas dei). При этом он отождествляет Царство Божие, всоответствии с его земной формой существования, с римской церковью.Августин учит о самодостоверности человеческого сознания (основадостоверности есть Бог) и познавательной силе любви. При сотворениимира Бог заложил в материальный мир в зародыше формы всех вещей, изкоторых они затем самостоятельно развиваются.Святой католической и православной церквей (при этом в православииобычно именуется с эпитетом блаженный — Блаженный Августин[прим1].Его память отмечается Католической церковью 28 августа, Русскойправославной церковью — 15 июня по старому стилю.Также Святитель Августин, Учитель Благодати (лат. DoctorGratiae).Августин оказал сильное влияние на догматическую сторонухристианского учения. Воздействие его проповедей было на протяжениипоследующих нескольких веков ощутимо не только в африканской, но ив западной церкви. Его полемика против ариан, присциллиан и, вособенности, против донатистов и других течений, нашла многосторонников. Августин оставил многочисленные сочинения, имевшиесущественное влияние на антропологическую сторону учения впротестантизме (Лютер и Кальвин). Разрабатывал учение о св. Троице,исследовал отношения человека к божественной благодати. Сущностьюхристианского учения он считает способность человека к восприятиюБожьей благодати, и это основное положение отражается также и напонимании им других догматов веры.https://ru.wikipedia.orgSaint Augustine of Hippo.Confession and Christian Science."Confessions" of St. Augustine - a book for those who seek Godmnogoskorbnom world and can not find it. It is for those who feellike a man who needs a moral and spiritual ideal, who wants to findit.Or Christian Science Church Grounds Hermeneutics andEloquenceSt. Augustine of Hippo (lat. Aurelius Augustinus Hipponensis,St. Augustine, November 13th 354 years, Tagast, Numidia, NorthAfrica - August 28 430, Hippo, near Carthage, North Africa) -Christian theologian and philosopher, influential preacher, Bishopof Hippo ( 395 years). One of the fathers of the Christian church,the founder of Augustinian. The founder of the Christian philosophyof history. Christian Platonism Augustine dominated Westernphilosophy and Catholic theology to the XIII century, when it wasreplaced by a whole Christian Aristotelianism Albertus Magnus andThomas Aquinas. But Augustinianism was the dominant philosophyordenaavgustintsev, has had an enormous impact on the AugustinianMartin Luther. Augustine's doctrine of predestination, torn out ofcontext and dogmas of the Orthodox Catholic Church, became thebasis of Calvinism and theology separated from his group - theIndependents.Some of the information about Augustine goes back to hisautobiographical "Confessions» («Confessiones»). His most famoustheological and philosophical work - "The City of God."Through Manichaeism, skepticism, and Neoplatonism came toChristianity, whose teachings about the Fall and clemency madestrong impression on him. In particular, it protects (againstPelagius) the doctrine of predestination: the person ispredetermined Bogomblazhenstvo or a curse, but it is made [citationday 1271] They are according to the foreknowledge of human freechoice - the pursuit of bliss, or waived. Human history, whichAugustine expounds in his book "The City of God", "World History",in his understanding, there is a struggle between two hostilekingdoms - the kingdom of followers all over the enemies of God,that is, the secular world (civitas terrena or diaboli), and thekingdom of God (civitas dei). At the same time he identifies thekingdom of God, according to his earthly form of existence, withthe Roman church. Augustine teaches samodostovernosti humanconsciousness (the basis of reliability is God) and the cognitivepower of love. With the creation of the world God has placed in thematerial world in the bud forms of all things, from which they thendevelop independently.Holy Catholic and Orthodox churches (in this case in the OrthodoxChurch is commonly referred to with the epithet Cathedral - St.Augustine [note 1].His memory is celebrated by the Catholic Church on August 28, theRussian Orthodox Church - June 15, old style.Also St. Augustine, Master of Grace (lat. Doctor Gratiae).Augustine had a strong influence on the dogmatic side ofChristian teaching. The impact of his sermons was over the next fewcenturies, significantly, not only in Africa, but also in theWestern Church. His polemic against the Arians, Priscillianistsand, in particular, against the Donatists and other trends, foundmany supporters. Augustine left numerous writings, which had asignificant impact on the anthropological side of the doctrine inProtestantism (Luther and Calvin). Developed the doctrine of theHoly. Trinity, investigated the relationship of man to divinegrace. The essence of Christian doctrine he believes a person'sability to perceive God's grace, and this guideline is reflectedalso in his understanding of the other articles of faith.https://ru.wikipedia.org
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