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Abdur Rahman bin Awf (c. 580 CE – c. 653 CE) was one of thecompanions of the Islamic prophet Muhammad. App Feature : -Have 7avalaible language English,Arab,Indon,Malay,French,Benggali,Russiaand Turkish

(Bosanski) Islam u Bosni i Hercegovini ima bogatu i višestoljetnutradiciju čiji korijeni sežu nekoliko stoljeća unazad krozhistoriju. Većinu muslimanskog stanovništva u BiH čine Bošnjaci,koji su uglavnom hanefijski suniti, iako su sufije imale velikihistorijski uticaj na ovim prostorima. Međutim, zbog savremenihuticaja tokom prethodnih 75 godina danas ima i ateista, agnostika ideista Bošnjaka. Pored Bošnjaka u muslimansku populaciju u BiH seubrajaju i Turci, Albanci kao i dio Roma koji ovu državu smatrajusvojom domovinom. Od ukupno 3.531.159 stanovnika koliko ih ježivjelo u Bosni i Hercegovini (prema popisu iz 2013), 1.790.454stanovnika se izjasnilo kao pripadnici islamske vjeroispovijestišto je više od polovine od ukupnog stanovništva države, odnosno50,70%.[2] (English) Islam is the most widespread religion inBosnia and Herzegovina. It was introduced to the local populationin the 15th and 16th centuries as a result of the Ottoman conquestof Bosnia and Herzegovina. Muslims comprise the single largestreligious community in Bosnia and Herzegovina (51%) (the other twolarge groups being Eastern Orthodox Christians (31%),almost all ofwhom identify as Bosnian Serbs, and Roman Catholics (15%), almostall of whom identify as Bosnian Croats).[1] Almost all of BosnianMuslims identify as Bosniaks; until 1993, Bosnians of Muslimculture or origin (regardless of religious practice) were definedby Yugoslav authorities as Muslimani (Muslims) in an ethno-nationalsense (hence the capital M), though some people of Bosniak orMuslim backgrounds identified their nationality (in an ethnic senserather than strictly in terms of citizenship) as "Yugoslav" priorto the early 1990s. A small minority of non-Bosniak Muslims inBosnia and Herzegovina include Albanians, Roma and Turks.

Islam in Afghanistan began to be practiced after the Arab Islamicconquest of Afghanistan from the 7th to the 10th centuries, withthe last holdouts to conversion submitting in the late 19thcentury. Islam is the official state religion of Afghanistan, withapproximately 99.7% of the Afghan population being Muslim. Roughly85% practice Sunni Islam, belonging to the Hanafi school of Islamiclaw, while around 15% are believed to be Shias. Most Shiites belongto the Twelver branch and only a smaller number follow Ismailism.

Sūrah Yāʾ-Sīn is the 36th surah of the Quran. It has 83 ayahs andis one of the Meccan surahs, although some scholars maintain thatverse 12 is from the Medinan period. The name of the chapter comesfrom the two letters of the first verse of the chapter, which hascaused much scholarly debate, and which Tafsir al-Jalalayn, a Sunnitafsir, interprets by saying, "God knows best what He means bythese." Yā Sīn is also one of the names of the Prophet MuhammadPBUH, as reported in a saying of Ali, "I heard the Messenger of Godsay, 'Verily God has named me by seven names in the Quran: Muhammad[3:144; 33:40; 47:2; 48:29], Ahmad [61:6], Tā Hā [20:1], Yā Sīn[36:1], thou enwrapped [al-Muzammil; 73:1], thou who art covered[al-Mudaththir; 74:1], and servant of God [ʿAbd Allāh; 72:19].'"

Sunni Islamis the largest denomination of Islam. Its name comesfrom the word Sunnah, referring to the exemplary behaviour of theIslamic prophet Muhammad PBUH.The differences between Sunni andShia Muslims arose from a disagreement over the choice ofMuhammad's PBUH successor and subsequently acquired broaderpolitical significance, as well as theological and juridicaldimensions.

Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb (1137/1138 – March 1193), betterknownin the Western world as Saladin, was the first Sultan of EgyptandSyria and the founder of the Ayyubid dynasty. A Muslim ofKurdishorigin, Saladin led the Muslim opposition to the EuropeanCrusadersin the Levant. At the height of his power, his sultanateincludedEgypt, Syria, Mesopotamia, Hejaz, Yemen and other parts ofNorthAfrica. Originally sent to Fatimid Egypt by his Zengid lordNurad-Din in 1163, Saladin climbed the ranks of the Fatimidgovernmentby virtue of his military successes against Crusaderassaults onits territory and his personal closeness to the caliphal-Adid.When Saladin's uncle Shirkuh died in 1169, al-AdidappointedSaladin vizier, a rare nomination of a Sunni Muslim tosuch animportant position in the Shia Muslim-led caliphate. Duringhisterm as vizier Saladin began to undermine theFatimidestablishment, and following al-Adid's death in 1171 he tookoverthe government and realigned the country's allegiance withtheBaghdad-based Abbasid Caliphate. In the following years, heledforays against the Crusaders in Palestine, ordered thesuccessfulconquest of Yemen and staved off pro-Fatimid rebellionsin UpperEgypt. Not long after the death of Nur ad-Din in 1174,Saladinpersonally led the conquest of Syria, peacefully enteringDamascusat the request of its governor. By mid-1175, Saladin hadconqueredHama and Homs, inviting the animosity of his former Zengidlords,who had been the official rulers of Syria. Soon after, hedefeatedthe Zengid army in battle and was thereafter proclaimed the"Sultanof Egypt and Syria" by the Abbasid caliph al-Mustadi. Hemadefurther conquests in northern Syria and Jazira, escapingtwoattempts on his life by the Assassins, before returning to Egyptin1177 to address issues there. By 1182, Saladin completedtheconquest of Syria after capturing Aleppo, but ultimately failedtotake over the Zengid stronghold of Mosul. Under Saladin'spersonalleadership, the Ayyubid army defeated the Crusaders at thedecisiveBattle of Hattin in 1187, leading the way to theMuslims're-capture of Palestine from the Crusaders who hadconquered it 88years earlier. Though the Crusader Kingdom ofJerusalem wouldcontinue to exist for an extended period, its defeatat Hattinmarked a turning point in its conflict with the Muslimpowers ofthe region. In 1193 he died in Damascus, having given muchof hiswealth to his subjects. He is buried in a mausoleum adjacentto theUmayyad Mosque. Saladin has become a prominent figure inMuslim,Arab, Turkish and Kurdish culture. App Feature : -Have 7avalaiblelanguage English,Arab,Indon,Malay,French,Benggali,RussiaandTurkish

Muhammad PBUH(c. 570 – 8 June 632), full name Abū al-QāsimMuḥammadibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim PBUH , fromMecca,unified Arabia into a single religious polity under Islam.Believedby Muslims to be a prophet and messenger of God, MuhammadPBUH isalmost universally considered by Muslims as the last prophetsentby God to mankind. Muslims consider him to have restoredtheunaltered original monotheistic faith of Adam A.S, AbrahamA.S,Moses A.S, Jesus A.S, and other prophets.

Mehmed II, also known as Muhammed bin Murad, Mehmed theConqueror,Grand Turk, Kayser-i Rûm (Caesar of Rome) and TurcarumImperator,and Fatih Sultan Mehmed (30 March 1432 – 3 May 1481), wasanOttoman sultan who ruled first for a short time from August 1444toSeptember 1446, and later from February 1451 to May 1481. Attheage of 21, he conquered Constantinople (modern-day Istanbul)andbrought an end to the Byzantine Empire. Mehmed continuedhisconquests in Anatolia with its reunification, and inSoutheastEurope as far west as Bosnia. Being a highly regardedconqueror,Mehmed is considered a hero in modern-day Turkey andparts of thewider Muslim world. Among other things, Istanbul'sFatih district,Fatih Sultan Mehmet Bridge and Fatih Mosque arenamed after him.App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Ali ibn Abi Talib (13th Rajab, 22 or 16 BH – 21st Ramaḍān, 40AH;September 20, 601 or July 17, 607 or 600 – January 27, 661) wasthecousin and son-in-law of the Islamic prophet Muhammad, rulingoverthe Islamic Caliphate from 656 to 661. A son of Abu Talib, Aliwasalso the first young male who accepted Islam. Sunnis considerAlithe fourth and final of the Rashidun (rightly guided Caliphs).AppFeature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Al-Mulk is the 67th chapter (sura) of the Quran, comprising30verses.The sura emphasizes that no individual can impose hiswillon another; he may only guide and set an example (67:26).

Khadīja bint Khuwayli (c. 555 or 567 – 620 CE) was the first wifeofthe Islamic prophet Muhammad. She is commonly regarded byMuslims asthe "mother of the Believers i.e.Muslims", and was thefirst personto convert to Islam. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia andTurkish

Jahannam, is one of the names for the Islamic concept of Hell.Othernames for hell (or the different gates of hell) occurring intheQuran include: an-Nar ("The Fire"), Jaheem ("Blazing Fire"),Hatamah("That which Breaks to Pieces"), Haawiyah ("The Abyss"),Ladthaa,Sa’eer ("The Blaze"), Saqar. The hadith of Islamic prophetMuhammad,and some writings of later Islamic scholars also describeJahannam.According to the Qur'an, on the Last Day the world willbe destroyedand all people (and jinn) will be raised from the deadto be judgedby Allah as to whether they deserved to be sent toparadise (Jannah)or hell. Hell will be occupied by those who donot believe in God(Tawhid), have disobeyed His laws, and/or rejectHis messengers.Onegroup that will not have to wait until the LastDay to enter hellare "Enemies of Islam", who are sentencedimmediately to Hell upondeath. Suffering in hell is both physicaland spiritual, and variesaccording to the sins of the condemned.As described in the Quran,Hell has seven levels (each one moresevere than the one above it);seven gates (each for a specificgroup of sinners); a blazing fire,boiling water, and the Tree ofZaqqum. Not all Muslims and scholarsagree whether hell is aneternal destination or whether some or evenall of the condemnedwill eventually be forgiven and allowed toenter paradise. AppFeature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Umar, also spelled Omar ( born 577 CE – died 3 November 644 CE),wasone of the most powerful and influential Muslim caliphs(successors)in history.He was a senior Sahaba of the Islamicprophet Muhammad.He succeeded Abu Bakr (632–634) as the secondcaliph of the RashidunCaliphate on 23 August 634. He was an expertIslamic jurist knownfor his pious and just nature, which earnedhim the epithetAl-Farooq ("the one who distinguishes between rightand wrong"). Heis sometimes referred to as Umar I by historians ofIslam, since alater Umayyad caliph, Umar II, also bore that name.According toSunnis, Umar is the second greatest of the Sahabaafter Abu Bakr.Under Umar, the caliphate expanded at anunprecedented rate, rulingthe Sasanian Empire and more thantwo-thirds of the ByzantineEmpire. His attacks against theSasanian Empire resulted in theconquest of Persia in fewer thantwo years (642–644).According toJewish tradition, Umar set asidethe Christian ban on Jews andallowed them into Jerusalem and toworship. App Feature : -Have 7avalaible languageEnglish,Arab,Indon,Malay,French,Benggali,Russiaand Turkish

Jannah , an eternal place for Muslims, is the Islamic conceptionofparadise. The Arabic word Jannah is a shortened versionmeaningsimply "Garden". According to Islamic eschatology, afterdeath, onewill reside in the grave until the appointed resurrectionon Yawmal-Qiyāmah. Muslims believe that the treatment of theindividual inthe life of the grave will be according to his or herdeeds in theworldly life. Jannah is often compared to Christianconcepts ofHeaven. According to Muslim belief, everything one longsfor inthis world will be there in Paradise. The highest level ofParadiseis Firdaws (Arabic: فردوس), which is where the prophets,themartyrs, and the most truthful and pious people will dwell.Incontrast to Jannah, the words Jahannam and Nār are used to refertothe concept of hell. There are many words in the Arabiclanguagefor both Heaven and Hell and those words also appear in theQur'anand Hadith. Most of them have become part of theIslamictraditions. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Uthman ibn Affan (also known in English by the Turkish andPersianrendering Osman) (576 – 17 June 656) was a companion of theIslamicprophet Muhammad, and the third of the Sunni Rashidun or"RightlyGuided Caliphs". Born into a prominent Meccan clan of theQurayshtribe, he played a major role in early Islamic history,succeedingUmar ibn al-Khattab as caliph at age 65. He was also theprophet'sson-in-law twice, being married to two of the prophet’sdaughtersRuqayyah and Umm Kulthum. The name of Uthman withIslamiccalligraphy. Under the leadership of Uthman, the empireexpandedinto Fars in 650 (present-day Iran), some areas ofKhorasan(present-day Afghanistan) in 651 and the conquest ofArmenia wasbegun in the 640s. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Islam is the majority religion in Algeria. The vast majorityofcitizens are Sunni Muslims belonging to Maliki schoolofjurisprudence, with a minority of Ibadi, most of whom live intheM'zab Valley region.[1] Islam provides the society with itscentralsocial and cultural identity and gives most individualstheir basicethical and attitudinal orientation. Orthodox observanceof thefaith is much less widespread and steadfast than isidentificationwith Islam. There are also Sufi philosophies whicharose as areaction to theoretical perspectives of some scholars.[2]

The history of Islam in Iraq goes back almost 1,400 years tothelifetime of Muhammad (died 632). Iraq's Muslims follow twodistincttraditions, majority Shia Islam and minority SunniIslam.Arabic-speaking Shias are known as Iraqiyyuns, andArabic-speakingSunnis are known as Jaziran Arabs. Iraq is home tomany religiouscities important for both Shia and Sunni Muslims.Baghdad was a hubof Islamic learning and scholarship for centuriesand served as thecapital of the Abassids. Baghdad also is home totwo prominent ShiaImams in what is known as Kadhimiya, Iraq. Thecity of Karbala hassubstantial prominence in Shia Islam as a resultof the Battle ofKarbala, fought in 10 October 680. Similarly, Najafis renowned asthe site of the tomb of Alī ibn Abī Tālib (also knownas "ImāmAlī"), whom the Shia consider to be the righteous caliphand firstimām. The city is now a great center of pilgrimage fromthroughoutthe Shi'a Islamic world and it is estimated that onlyMecca andMedina receive more Muslim pilgrims. The city of Kufa washome tothe famed scholar Abu Hanifah, whose school of thought isfollowedby many Sunni Muslims internationally. Kufa was also thecapital ofthe Rashidun Caliphate during the time of Ali. Likewise,Samarra isalso home to the al-Askari Mosque, containing themausoleums of theAli al-Hadi and Hasan al-Askari, the tenth andeleventh Shia Imamsrespectively, as well as the maqam (or "point")of Muhammadal-Mahdi, who is the twelfth and final Imam of the ShiaMadhhab.This has made it an important pilgrimage centre for Ja'farīShiaMuslims. In addition, some female relatives of Muhammad areburiedin Samarra, making the city one of the most significant sitesofworship for Shia Muslims and a venerated location forSunniMuslims. Basra Iraq is also a prominent Shia area due toitssignificant role during the First Fitna, where Ali defeatedAishaduring the Battle of the Camel. The Muslim population of Iraqis63-65% Shia and 31-33% Sunni.[1] Iraqi Kurds are 85% Sunni,with15% being Shia Feyli Kurds. Most Kurds are located in thenorthernareas of the country, with most following the Sunni Shafischool ofIslamic law but with some being members of either theQadiri or theNaqshbandi Sufi tariqah.

The Battle of Badr, fought on Tuesday, 13 March 624 CE (17Ramadan,2 AH in the Islamic calendar) in the Hejaz region ofwestern Arabia(present-day Saudi Arabia), was a key battle in theearly days ofIslam and a turning point in Muhammad's struggle withhis opponentsamong the Quraish in Mecca. The battle has been passeddown inIslamic history as a decisive victory attributable todivineintervention, or by secular sources to the strategic geniusofMuhammad. It is one of the few battles specifically mentionedinthe Quran. Most contemporary knowledge of the battle at Badrcomesfrom traditional Islamic accounts, both hadiths andbiographies ofMuhammad, recorded in written form some time afterthe battle.Prior to the battle, the Muslims and the Meccans hadfought severalsmaller skirmishes in late 623 and early 624. Badr,however, wasthe first large-scale engagement between the twoforces. Advancingto a strong defensive position, Muhammad'swell-disciplined forcebroke the Meccan lines, killing severalimportant Quraishi leadersincluding the Muslims' chief antagonistAbu Jahl.For the earlyMuslims the battle was the first sign thatthey might eventuallydefeat their enemies among the Meccans. Meccaat that time was oneof the richest and most powerful cities inArabia, fielding an armythree times larger than that of theMuslims. The Muslim victoryalso signaled to the other tribes that anew power had arisen inArabia and strengthened Muhammad's positionas leader of the oftenfractious community in Medina. App Feature :-Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia andTurkish

The Battle of Uhud was fought on Saturday, March 19, 625 (3Shawwal3 AH in the Islamic calendar) at the valley located in frontofMount Uhud, in what is now northwestern Arabia. It occurredbetweena force from the Muslim community of Medina led by theIslamicprophet Muhammad, and a force led by Abu Sufyan ibn HarbfromMecca, the town from which many of the Muslims hadpreviouslyemigrated. The Battle of Uhud was the second militaryencounterbetween the Meccans and the Muslims, preceded by theBattle of Badrin 624, where a small Muslim army had defeated alarger Meccanarmy. Marching out from Mecca towards Medina on March11, 625 AD,the Meccans desired to avenge their losses at Badr andstrike backat Muhammad and his followers. The Muslims readied forwar soonafterwards and the two armies fought on the slopes andplains ofMount Uhud. Whilst outnumbered, the Muslims gained theearlyinitiative and forced the Meccan lines back, thus leaving muchofthe Meccan camp unprotected. When the battle looked to be onlyonestep away from a decisive Muslim victory, a serious mistakewascommitted by a part of the Muslim army, which altered theoutcomeof the battle. A breach of Muhammad's orders by the Muslimarchers,who left their assigned posts to despoil the Meccan camp,allowed asurprise attack from the Meccan cavalry, led by Meccan warveteranKhalid ibn al-Walid, which brought chaos to the Muslimranks. ManyMuslims were killed, and even Muhammad himself was badlyinjured.The Muslims had to withdraw up the slopes of Uhud. TheMeccans didnot pursue the Muslims further, but marched back toMecca declaringvictory. For the Muslims, the battle was asignificant setback:although they had been close to routing theMeccans a second time,their breach of Muhammad's orders in favor ofcollecting Meccanspoils reaped severe consequences. The two armieswould meet againin 627 AD at the Battle of the Trench. App Feature: -Have 7avalaible languageEnglish,Arab,Indon,Malay,French,Benggali,Russiaand Turkish

Islam in Yemen dates back to about 630AD, when it wasintroducedinto the region by Ali when Muhammad was still alive. Itwas duringthis period that the mosques in Janad (near Ta'izz) andthe GreatMosque of Sana'a were built. Yemenis are divided into twoprincipalIslamic religious groups: 55% Sunni and 45%[1][2] Shia.Thedenominations are as follows: 55% primarily of the Shafi'iandother orders of Sunni Islam. 43% of the Zaidi order of ShiaIslam,2% of the Ja'fari and Western[citation needed] Ismaili ordersofShia Islam. The Sunnis are predominantly in the southandsoutheast. The Zaidis are predominantly in the north andnorthwestwhilst the Jafaris are in the main centres of the Northsuch asSana'a and Ma'rib. There are mixed communities in thelargercities.

Fāṭimah bint Muḥammad ([born c. 605 or 615– died 28 August 632)isthe youngest daughter of the Islamic prophet Muhammad andKhadijah,wife of Ali and mother of Hasan and Hussein, and one ofthe membersof Ahl al-Bayt. She is the object of great veneration,love, andrespect by all Muslims as she lived closest to her father(prophetMuhammad) and supported him in his difficulties, is thesupporterand loving caretaker of her husband and children, and isthe onlymember of Muhammad's family that gave him descendants,numerouslyspread through the Islamic world and known as Sayyids.The 11thcentury dynasty ruling Egypt at the time of the Crusades,theFatimids, claimed descent from Fatimah. For Muslims, Fatimah isaninspiring example and Fatimah is one of the most populargirl'snames throughout the Muslim world. Fatimah is a vitalcharacter inthe religion of Islam and is considered a role modelfor all Muslimwomen.Although there is controversy regardingdifferent sects ofIslam as to her political role, she is thedaughter of Muhammad andis loved and venerated by all Muslims.

Abdullah ibn Abi Quhaafah, was a senior companion (Sahabi) andthefather-in-law of the Islamic prophet Muhammad. He ruled overtheRashidun Caliphate from 632 to 634 CE, when he became thefirstMuslim Caliph following Muhammad's death. As caliph, AbuBakrsucceeded to the political and administrative functionspreviouslyexercised by Muhammad. He was also commonly known as TheTruthful(Arabic: الصديق‎ Al-Siddiq). As a young man, Abu Bakrbecame amerchant and he travelled extensively in Arabia andneighboringlands in the Middle East, through which he gained bothwealth andexperience. He eventually came to be recognized as thechief of hisclan. On his return from a business trip to Yemen, hewas informedthat in his absence Muhammad had openly declared hisprophethood.Not long after, Abu Bakr accepted Islam and was thefirst personoutside the family of Muhammad to openly become aMuslim. He wasinstrumental in the conversion of many people to theIslamic faithand early in 623, Abu Bakr's daughter Aisha wasmarried toMuhammad, strengthening the ties between the two men. AbuBakrserved as a trusted advisor and was the father-in-law toMuhammad.During the lifetime of Muhammad, he was involved inseveralcampaigns such as the Battle of Uhud, the Battle of theTrench, theInvasion of Banu Qurayza, Battle of Khaybar, theConquest of Mecca,the Battle of Hunayn, the Siege of Ta'if and theBattle of Tabuk,where he was reported to have given all of hiswealth for thepreparation of this expedition. He also participatedin the Treatyof Hudaybiyyah and was made one of the witnesses overthe pact. AbuBakr's Caliphate lasted for a little over two years(or 27 months),ending with his death after an illness. Though theperiod of hiscaliphate was not long, it included successfulinvasions of the twomost powerful empires of the time, a remarkableachievement in itsown right. He set in motion a historicaltrajectory that in a fewdecades would create one of the largestempires in history. AppFeature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Ā’ishah bint Abī Bakr (613/614 – 678 CE) was one ofMuhammad'swives.In Islamic writings, her name is thus oftenprefixed by thetitle "Mother of the Believers" (Arabic: أمّالمؤمنين ummal-mu'minīn), per the description of Muhammad's wivesin theQur'an. Aisha had an important role in early Islamic history,bothduring Muhammad's life and after his death. In Sunnitradition,Aisha is thought to be scholarly and inquisitive. Shecontributedto the spread of Muhammad's message and served theMuslim communityfor 44 years after his death.She is also known fornarrating 2210hadiths,not just on matters related to the Prophet'sprivate life,but also on topics such as inheritance, pilgrimage,andeschatology.Her intellect and knowledge in varioussubjects,including poetry and medicine, were highly praised byearlyluminaries such as al-Zuhri and her student Urwa ibnal-Zubayr. Herfather, Abu Bakr, became the first caliph to succeedMuhammad, andafter two years was succeeded by Umar. During the timeof the thirdcaliph Uthman, Aisha had a leading part in theopposition that grewagainst him, though she did not agree eitherwith those responsiblefor his assassination nor with the party ofAli.During the reign ofAli, she wanted to avenge Uthman's death,which she attempted to doin the Battle of the Camel. Sheparticipated in the battle bygiving speeches and leading troops onthe back of her camel. Sheended up losing the battle, but herinvolvement and determinationleft a lasting impression. Afterwards,she lived quietly in Medinafor more than twenty years, took no partin politics, and becamereconciled to Ali and did not opposeMu'awiya. The majority oftraditional hadith sources state thatAisha was married to Muhammadat the age of six or seven, but shestayed in her parents' homeuntil the age of nine, or ten accordingto Ibn Hisham, when themarriage was consummated with Muhammad, then53, in Medina. AppFeature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Gog and Magog are names that appear in the Hebrew Bible(OldTestament), the Book of Revelation and the Qur'an,sometimesindicating individuals and sometimes lands and peoples.Sometimes,but not always, they are connected with the end times,and thepassages from the Book of Ezekiel and Revelation inparticular haveattracted attention for this reason. From ancienttimes to the lateMiddle Ages, Gog and Magog were identified withEurasian nomadssuch as the Khazars, Huns and Mongols and wereconflated withvarious other legends concerning Alexander the Great,the Amazons,Red Jews, and the Ten Lost Tribes of Israel, while inIslam theywere identified first with Turkic tribes from CentralAsia andlater with the Mongols. They became the subject of muchfancifulliterature, and in modern times they remain associatedwithapocalyptic thinking, especially in the United States andtheMuslim world. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

The Muslim conquests of Afghanistan began during the Muslimconquestof Persia as the Arab Muslims were drawn eastwards toKhorasan,Sistan and Transoxiana. 15 years after the Battle ofNahāvand, theycontrolled all Sasanian domains except parts ofAfghanistan andMakran.[1] Nancy Dupree states that Arabs carryingthe religion ofIslam captured Herat and Sistan, but the easternareas oftenrevolted and converted back to their old faithswhenever the Arabarmies withdrew. The harshness of the Arab rulecaused the nativedynasties to revolt after the Arab power weakenedlike theSaffarids.[2] Fuller Islamization wasn't achieved untilthe periodbetween 10th-12th century under Ghaznavid and Ghuriddynasty's rulewho patronized Muslim religious institutions.[3]Khorasan and Sistanwhere Zoroastrianism was well-established, wereconquered butQandahar remained unconquered.[4] The Arabs had begunto movetowards the lands east of Persia and in 652 they capturedthe cityof Herat, establishing an Arab governor there.[5] TheMuslimfrontier in modern Afghanistan had become stabilized afterthe firstcentury of Hijri calendar as the relative importance ofthe Afghanareas diminished.[6] From historical evidence, itappearsTokharistan was the only area heavily colonized by ArabswhereBuddhism flourished.[7] Balkh's final conquest was undertakenbyQutayba ibn Muslim in 705.[8] Hui'Chao who visited around726,mentions the Arabs ruled it and all the inhabitantswereBuddhists.[9] The eastern regions of Afghanistanconsideredpolitically as parts of India, and rest of the territoryremainedIndian in culture although influenced by various otherculturesover time. Buddhism and Brahmanism (Hinduism) held swayover theregion until the Muslim conquest.[10] Kabul and Zabulistanwhichhoused Buddhism and other Indian religions, offeredstiffresistance to the Muslim advance for two centuries, with theKabulShahi and Zunbils remaining unconquered until the SaffaridandGhaznavid conquests.[4] The significance of the realm of Zunandits rulers Zunbils had laid in them blocking the path of Arabsininvading the Indus Valley.[11] The Caliph Al-Ma'mun (r.813-833A.D.) was paid double the tribute by the Rutbil. His werethe lastArab expeditions on Kabul and Zabul.[12] The king of Kabulwascaptured by him and converted to Islam.[13] The last Zunbilwaskilled by Ya'qub bin al-Layth along with his former overlordSalihb. al-Nadr in 865[14] while Zabulistan's people were convertedbyhim.[15] Meanwhile, the Hindu Shahi of Kabul were defeatedunderMahmud of Ghazni.[16] Indian soldiers were a part of theGhaznavidarmy, Baihaki mentioned Hindu officers employed byMa'sud.[17] The14th-century scholar Muslim scholar Ibn Battutadescribed that theHindu Kush meant "slayer of Indians" becauselarge number of slavesbrought from India died because of itstreacherous weather.[18] Thegeographer Ya'qubi states that therulers of Bamiyan, called theSher, converted in the late 8thcentury. Ya'qub is recorded ashaving plundered its pagan idols in870 while a much laterhistorian Shabankara'i claims that Alp-Teginobtained conversion ofits ruler in 962.[19] No permanent Arabcontrol was established inGhur[20] and it became Islamised afterGhaznavid raids.[21] By thetime of Bahram-Shah, Ghur was convertedand politically united.[22]The Afghan habitat during their conquestby Mahmud was located inthe Sulaiman Mountains. They were enlistedby both Sabuktigin andMahmud according to Tarikh-i-Yamini.[23] ThePashtuns later beganmigrating westward and displaced or subjugatedthe indigenouspopulations such as Tajiks, Hazaras, the Farsiwanis,Kakars andBaloch people before or during 16th-17th century. Theyalsodisplaced the Kafir people from Kunar Valley and Laghman valleytothe less fertile mountains.[24]

Mālik ibn Anas ibn Mālik ibn Abī 'Āmir al-Asbahī (Arabic: مالكبنأنس‎; 711–795 CE / 93–179 AH) is known as "Imam Malik," the"Sheikhof Islam", the "Proof of the Community," and "Imam of theAbode ofEmigration." He was one of the most highly respectedscholars offiqh in Sunni Islam. Shafi`i, who was one of Malik'sstudents fornine years and a scholarly giant in his own right,stated, "whenscholars are mentioned, Malik is the star." The MalikiMadhab/rite,named after Malik, is one of the four schools ofjurisprudence thatare followed by Sunni Muslims to this day. ImamMalik was a studentof Imam Abu Hanifa and Imam Ja'far al-Sadiq.

Abū Ḥanīfa al-Nuʿmān b. Thābit b. Zūṭā b. Marzubān , known asAbūḤanīfa for short, or reverently as Imam Abū Ḥanīfa bySunniMuslims,[5] was an 8th-century Sunni Muslim theologian andjuristof Persian origin,[6] who became the eponymous founder oftheHanafi school of Sunni jurisprudence, which has remained themostwidely practiced law school in the Sunni tradition.[6] He isoftenalluded to by the reverential epithets al-Imām al-aʿẓam ("TheGreatImam") and Sirāj al-aʾimma ("The Lamp of the Imams") inSunniIslam.[3][6] Born to a Muslim family in Kufa,[6] Abu Hanifaisknown to have travelled to the Hejaz region of Arabia in hisyouth,where he studied under the most renowned teachers in MeccaandMedina at the time.[6] As his career as a theologian andjuristprogressed, Abu Hanifa became known for favoring the use ofreasonin his legal rulings (faqīh dhū raʾy) and even in histheology.[6]Abu Hanifa's theological school is what would laterdevelop intothe Maturidi school of Sunni theology.[6] He is alsoconsidered arenowned Islamic scholar and personality by SunniMuslims.

Isa Ibn Maryam, is considered to be a Messenger of God andal-Masih(the Messiah) in Islam who was sent to guide the Childrenof Israel(banī isrā'īl) with a new scripture, al-Injīl (theGospel). Thebelief that Jesus is a prophet is required in Islam.This isreflected in the fact that he is clearly a significantfigure inthe Quran, appearing in 93 ayaat (or verses) with varioustitlesattached, with Moses appearing 136 times and Abraham 69times. TheQuran states that Jesus was born a 'pure boy' to Mary(Arabic:Maryam) as the result of virginal conception, a miraculouseventwhich occurred by the decree of God the Creator (Arabic:Allah)which follows the belief of the prophetic message in theOldTestament passage Isaiah 7:14 and referenced in the NewTestamentpassages Matthew 1:18-25 and Luke 1:26-38. To aid in hisministryto the Jewish people, Jesus was given the ability toperformmiracles (such as healing various ailments like blindness,raisingthe dead to life, casting out demons, etc.) which no otherprophetin Islam has ever been credited with, all according to God'swill.According to the Quran, Jesus, although appearing to havebeencrucified, was not killed by crucifixion or by any othermeans.This view disagrees with the foundation of the Gospel.Instead, theQuran says "God raised him unto Himself," which happensto agreewith the Gospel message of Isa ascending into heaven. Inthe 19thSura of the Quran (verse 33), Jesus is believed to havesaid "Andpeace is on me the day I was born and the day I will dieand theday I am raised alive", a similar statement that John theBaptistdeclared a few verses earlier in the same Sura. Muslimtraditionbelieves this to mean Jesus will experience a naturaldeath withall mankind after returning to earth, being raised tolife again onthe day of judgment. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

The history of Islam concerns the political, economic, social,andcultural developments of the Islamic civilization. Despiteconcernsabout the reliability of early sources, most historiansbelievethat Islam originated in Mecca and Medina at the start ofthe 7thcentury. Muslims however believe that it did not startwithMuhammad PBUH, but that it was the original faith of otherswhomthey regard as Prophets, such as Jesus a.s, David a.s, Mosesa.s,Abraham a.s , Noah a.s and Adam a.s. In 610 CE, Muhammad PBUHbeganreceiving what Muslims consider to be divine revelations.

Abū ʿAbdullāh Muhammad ibn Idrīs al-Shāfīʿī A Muslim jurist,wholived from (767 — 820 CE / 150 — 204 AH). Often referred toas'Shaykh al-Islām' he was one of the four great Imams of whichalegacy on juridical matters and teaching eventually led totheShafi'i school of fiqh (or Madh'hab) named after him. Hence heisoften called Imam al-Shafi‘i.

The Battle of the Camel, sometimes called the Battle of Jamal ortheBattle of Bassorah, took place at Basra, Iraq on 7 November656.A'isha heard about the killing of Uthman (644-656), thethirdCaliph. At the time she was on a pilgrimage to Mecca. It wasonthis journey that she became so angered by his unavenged death,andthe naming of Ali as the fourth caliph, that she took uparmsagainst those supporting Ali. She gained support of the bigcity ofBasra and, for the first time, Muslims took up arms againsteachother. This battle is now known as the First Fitna, or Muslimcivilwar. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Mûsâ ibn Amra,known as Moses in the Hebrew Bible, is consideredaprophet, messenger, and leader in Islam.In Islamictraditioninstead of introducing a new religion, Moses is regardedby Muslimsas teaching and practicing the religion of hispredecessors andconfirming the scriptures and prophets beforehim.The Quran statesthat Moses was sent by God to the Pharaoh ofEgypt and theIsraelites for guidance and warning. Moses ismentioned more in theQuran than any other individual, and his lifeis narrated andrecounted more than that of any other prophet.According to Islam,all Muslims must have faith in every prophet(nabi) and messengers(rasul) which includes Moses and his brotherAaron (Harun). TheQuran states: Also mention in the Book (the storyof) Moses: for hewas specially chosen, and he was a messenger (and)a prophet. Andwe called him from the right side of Mount (Sinai),and made himdraw near to Us, for mystic (converse). And, out of OurMercy, Wegave him his brother Aaron, (also) a prophet. — Quran,sura 19(Maryam), ayat 51-53 App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

Aḥmad bin Muḥammad bin Ḥanbal Abū ʿAbd Allāh al-Shaybānī (780–855CE/ 164–241 AH) was an important Muslim scholar and theologian. Heisconsidered the founder of the Hanbali school ofIslamicjurisprudence. Ibn Hanbal is one of the most celebratedSunnitheologians, often referred to as "Sheikhul-Islam,"honorificsgiven to the most esteemed doctrinalauthorities in the Sunnitradition. Ibn Hanbal personified thetheological views of theearly orthodox scholars, including thefounders of the other extantschools of Sunni fiqh. Hanbal was astrong spokesman for the usageof hadiths.

Islam is the second-largest religion in EuropeafterChristianity.[2] Although the majority of Muslim communitiesinEurope formed recently, there are centuries-old Muslim societiesinthe Balkans. Islam entered southern Europe through the expansionof"Moors" of North Africa in the 8th–10th centuries; Muslimpoliticalentities existed firmly in what is today Spain, Portugal,Sicilyand Malta for several centuries. The Muslim community intheseterritories was converted or expelled by the end of the15thcentury by Christian polities (see Reconquista). Islamexpandedinto the Caucasus through the Muslim conquest of Persia inthe 7thcentury. The Ottoman Empire expanded into southeasternEurope,invading and conquering huge portions of the ByzantineEmpire inthe 14th and 15th centuries. Over the centuries, theOttoman Empirealso gradually lost almost all of its Europeanterritories, untilthe empire collapsed in 1922. Some Balkancountries continue tohave large populations of native Muslims,though the majority aresecular. The term "Muslim Europe" is usedfor the Muslim-majoritycountries of Albania, Kosovo and Bosnia andHerzegovina.Transcontinental countries, such as Turkey, AzerbaijanandKazakhstan have large Muslim populations, as does Russia intheNorth Caucasus. In the late 20th and early 21st centuries,largenumbers of Muslims immigrated to Western Europe. By 2010,anestimated 44 million Muslims were living in Europe (6%),includingan estimated 19 million in the EU (3.8%).[3] They areprojected tocomprise 8% by 2030.[citation needed] They are oftenthe subject ofintense discussion and political controversy createdby events suchas terrorist attacks, the cartoons affair in Denmark,debates overIslamic dress, and ongoing support for populistright-wing partiesthat view Muslims as a threat to Europeanculture. Such events havealso fueled growing debate regarding thetopic of Islamophobia,attitudes toward Muslims and the populistright.[4]

Sūrat al-Wāqiʻah is the 56th surah (chapter) of the Quran. Itwasrevealed in Mecca (see Meccan surah). The total number of versesinthis surah are 96. This Surah takes its name from the firstAyat,إِذَا وَقَعَتِ الْوَاقِعَةُ "When the Occurrence occurs,"(56:1).

The Battle of Siffin ( May–July 657 CE) occurred during theFirstFitna, or first Muslim civil war, with the main engagementtakingplace from July 26 to July 28. It was fought between Ali ibnAbiTalib and Muawiyah I, on the banks of the Euphrates river, inwhatis now Ar-Raqqah, Syria.

The Battle of the Trench also known as the Battle oftheConfederates , was a fortnight-long siege of Yathrib (nowMedina)by Arab and Jewish tribes. The strength of the confederatearmiesis estimated around 10,000 men with six hundred horses andsomecamels, while the Medinan defenders numbered 3,000. Thebattlebegan on March 31, 627. The largely outnumbered defendersofMedina, mainly Muslims led by Islamic prophet Muhammad, dugatrench, which together with Medina's naturalfortifications,rendered the confederate cavalry (consisting ofhorses and camels)useless, locking the two sides in a stalemate.Hoping to makeseveral attacks at once, the confederates persuadedtheMuslim-allied Medinian Jews, Banu Qurayza, to attack the cityfromthe south. However, Muhammad's diplomacy derailed thenegotiations,and broke up the confederacy against him. Thewell-organizeddefenders, the sinking of confederate morale, andpoor weatherconditions caused the siege to end in a fiasco. Thesiege was a"battle of wits", in which the Muslims tacticallyovercame theiropponents while suffering very few casualties.Efforts to defeatthe Muslims failed, and Islam became influentialin the region. Asa consequence, the Muslim army besieged the areaof the BanuQurayza tribe, leading to their surrender and theexecution of alltheir men. The defeat caused the Meccans to losetheir trade andmuch of their prestige. App Feature : -Have 7avalaible languageEnglish,Arab,Indon,Malay,French,Benggali,Russiaand Turkish

memorise this verses to protect ourselves from the fitna ofDajjalthe liar (Anti-Christ)... One of the signs to the imminentcomingof the Dajjal: Abdullah bin Umar narrated that the MessengerofAllah, Muhammad PBUH said, The fitnah of Al-Ahlas(continuouscalamity) is mass desertion and war. Then, the fitnah ofAs-Sarraa[meaning the rich, when some rich people use their moneyto hireothers to fight for them] will start from under the feet ofa manwho claims that he is of me (of my descendants). However, heis notof me, for my loyal friends are the ones who havetaqwa.Afterwards, people will unite around a man whose reign isunstable.Then, the fitnah of Ad-Duhaymaa [it is called dark andblack fitnahbecause of its enormity] (will start) and will notleave any memberof this nation without severely touching him. Whenit is thoughtthat its time has come to an end, it will belengthened. Meanwhile(during this fitnah), a man will wake up as abeliever and willmeet the night as a disbeliever, until peopledivide into twocamps: A camp of belief that contains no hypocrisy,and a camp ofhypocrisy that contains no belief. If this happens,then await theDajjal on that day or the next. [Ahmad, Abu Dawoodand al-Hakim,Mishkatul-Masabih, vol. 4, no. 5403]

The Battle of Ain Jalut took place on 3 September 1260betweenMuslim Mamluks and the Mongols in the southeastern Galilee,in theJezreel Valley, not far from the site of Zir'in. The battlemarkedthe south-westernmost extent of Mongol conquests, and was thefirsttime a Mongol advance had been permanently halted.[3] Thiswasblamed on the sudden death of the then-Khagan Möngke Khan; aneventthat forced the Mongol Ilkhanate Hulagu Khan to take a largepartof his army back with him on the way to Mongolia. ThisleftHulagu's lieutenant, Kitbuga, with only a small detachmentofsoldiers. App Feature : -Have 7 avalaiblelanguageEnglish,Arab,Indon,Malay,French,Benggali,Russia and Turkish

The Islamic Golden Age is the era in the history ofIslam,traditionally dated from the 8th century to the 13thcentury,during which much of the historically Islamic world wasruled byvarious caliphates, and science, economic development andculturalworks flourished.This period is traditionally understood tohavebegun during the reign of the Abbasid caliph Harun al-Rashid(786to 809) with the inauguration of the House of Wisdom inBaghdad,where scholars from various parts of the world withdifferentcultural backgrounds were mandated to gather and translateall ofthe world's classical knowledge into the Arabiclanguage.Thisperiod is traditionally said to have ended with thecollapse of theAbbasid caliphate due to Mongol invasions and theSiege of Baghdadin 1258 AD. A few contemporary scholars place theend of theIslamic Golden Age as late as the end of 15th to 16thcenturies.

Islam is a minority religion in Brazil, first brought byAfricanslaves and then by Lebanese and Syrian immigrants.[1] It isnotindependently included in charts and graphicsrepresentingreligions in Brazil, being grouped in "otherreligions", whichgenerally represent about 1% of the country'spopulation. Thenumber of Muslims in Brazil, according to the 2010Braziliancensus, was 35,207.[2] Muslim associations in Brazil,however, gavehigher numbers of adherents: from 400,000 to500,000.[3] Theseestimates encompass a range of 0.02-0.75% of theBrazilianpopulation.

The Isra and Mira, are the two parts of a Night Journeythat,according to Islamic tradition, the prophet of Islam, Muhammadtookduring a single night around the year 621. It has beendescribed asboth a physical and spiritual journey. A brief sketchof the storyis in sura 17 Al-Isra of the Quran,and other detailscome from theHadith, collections of the reports of the teachings,deeds andsayings of Muhammad. In the journey, Muhammad travels onthe steedBuraq to "the farthest mosque" where he leads otherprophets inprayer. He then ascends to heaven where he speaks toGod, who givesMuhammad instructions to take back to the faithfulregarding thedetails of prayer. According to traditions, thejourney isassociated with the Lailat al Mi'raj, as one of themostsignificant events in the Islamic calendar.

In Islamic eschatology, the Mahdi is the prophesied redeemerofIslam who will rule for seven, nine, or nineteen years(accordingto differing interpretations)before the Day of Judgment(yawmal-qiyamah / literally, the Day of Resurrection) and will ridtheworld of evil. There is no explicit reference to the Mahdi intheQu'ran, but references to him are found in hadith (the reportsandtraditions of Muhammad's teachings collected after hisdeath).According to Islamic tradition, the Mahdi's tenure willcoincidewith the Second Coming of Jesus Christ (Isa), who is toassist theMahdi against the Masih ad-Dajjal (literally, the "falseMessiah"or Antichrist). Differences exist in the concept of theMahdibetween Sunni Muslims and adherents of the Shia tradition.ForSunnis, the Mahdi is Muhammad's successor who is yet to come.Formost Shia Muslims, the Mahdi was born but disappeared andwillremain hidden from humanity until he reappears to bring justicetothe world, a doctrine known as the Occultation. For TwelverShia,this "hidden Imam" is Muhammad al-Mahdi, the Twelfth Imam.

Medina, is the second holiest city in Islam and the capital oftheMedina Province of Saudi Arabia. The 2020 estimated populationofthe city is 1,488,782, making it the fourth-most populous cityinthe country. Located at the core of the Medina Province inthewestern reaches of the country, the city is distributed over589square kilometers (227 square miles), 293 km2 (117 sq. mi.)ofwhich constitutes the city's urban area, while the rest isoccupiedby the Hejaz mountain range, empty valleys, agriculturalspaces andolder dormant volcanoes. Features : - An easy way toshare withfriends; - Automatic Free Updates - Available in manylanguages -Can Change Background Colour - Compatible with modernversions ofAndroid devices - Ebook/E-reader - The dictionary worksoffline -you do not need an internet connection. Access toarticles(descriptions) offline, without an Internet connection -Veryefficient, fast and good performance - Very quick searchfordescriptions This application Available in 23 languages:1.Albanian language (Shqip) 2.Arabic language(العربية)3.Azerbaijani language (Azərbaycanca) 4.Bengali language(বাংলা)5.Bosnian language (Bosanski) 6.English language (US/UK)7.Frenchlanguage (Français) 8.Hindi language (हिन्दी) 9.Indonesian(BahasaIndonesia) 10.Italian language (Italiano) 11.Germanlanguage(Deutsch) 12.Kazakh language (Қазақша) 13.Kyrgyzlanguage(Кыргызча) 14.Malay (Bahasa Melayu) 15.Persian language(فارسی)16.Português language (Brazil/Portugal) 17.Russianlanguage(Русский) 18.Soomali language (Soomaaliga) 19.Spanishlanguage(Español) 20.Swahili language (Kiswahili) 21.Turkishlanguage(Türkçe) 22.Urdu language (اردو) 23.UZbeklanguage(Oʻzbekcha/ўзбекча)

Al-Ghazali was one of the most prominent and influentialMuslimphilosophers, theologians, jurists, and mystics[17][18] ofSunniIslam.[19] He was of Persian origin.[20][21][22] SomeMuslimsconsider him to be a Mujaddid, a renewer of the faithwho,according to the prophetic hadith, appears once every centurytorestore the faith of the ummah ("the Islamic Community"). Hisworkswere so highly acclaimed by his contemporaries that al-Ghazaliwasawarded the honorific title "Proof of Islam" (Hujjatal-Islām).[1]Al-Ghazali believed that the Islamic spiritualtradition had becomemoribund and that the spiritual sciences taughtby the firstgeneration of Muslims had been forgotten.[26] Thatresulted in hiswriting his magnum opus entitled Iḥyā’ ‘ulūm ad-dīn("The Revivalof the Religious Sciences").[27] Among his otherworks, the Tahāfutal-Falāsifa ("Incoherence of the Philosophers")is a significantlandmark in the history of philosophy, as itadvances the critiqueof Aristotelian science developed later in14th-century Europe.

Islam is the state religion of Saudi Arabia. The connectionbetweenIslam and Saudi Arabia (or at least the western Hejaz regionof thecountry) is uniquely strong. The kingdom, which sometimes iscalledthe "home of Islam",[1] is the location of the cities ofMecca andMedina, where Muhammad, the messenger of the Islamicfaith, livedand died, and attracts millions of Muslim Hajj pilgrimsannually,and thousands of clerics and students who come from acrosstheMuslim world to study. The official title of the King ofSaudiArabia is "Custodian of the Two Holy Mosques"—the twobeingAl-Masjid al-Haram in Mecca and Al-Masjid al-Nabawi inMedina—whichare considered the holiest in Islam.[2] In the 18thcentury, a pactbetween Islamic preacher Muhammad ibn Abd al-Wahhaband a regionalemir, Muhammad bin Saud, brought a fiercelypuritanical strain ofSunni Islam first to the Najd region and thento the ArabianPeninsula. Referred to by supporters as "Salafism"and by others as"Wahhabism", this interpretation of Islam becamethe state religionand interpretation of Islam espoused by Muhammadbin Saud and hissuccessors (the Al Saud family), who eventuallycreated the modernkingdom of Saudi Arabia in 1932. The Saudigovernment has spenttens of billions of dollars of its petroleumexport revenuethroughout the Islamic world and elsewhere onbuilding mosques,publishing books, giving scholarships andfellowships,[3] hostinginternational Islamic organisations, andpromoting its form ofIslam, sometimes referred to as"petro-Islam".[4] WhetherSalafis/Wahhabis are a majority in SaudiArabia is disputed, withone estimate putting their number at only22.9% of the nativepopulation (concentrated in Najd).[5] TheWahhabi mission has beendominant in Najd for two hundred years, butin most other parts ofthe country—Hejaz, the Eastern Province,Najran—it has dominatedonly since 1913-1925.[6] Most of the 15 to20 million Saudicitizens are Sunni Muslims,[7] while the easternregions arepopulated mostly by Twelver Shia, and there are ZaydiShia in thesouthern regions.[8] According to a number of sources,only aminority of Saudis consider themselves Wahhabis, althoughaccordingto other sources, the Wahhabi affiliation is up to 40%,making it avery dominant minority, at the very least using a nativepopulationof 17 million based on "2008-9 estimates".[5][9][10][11]Inaddition, the next largest affiliation is with Salafism,whichencompasses all of the central principles of Wahhabism, withanumber of minor additional accepted principles differentiatingthetwo.

Islam in Argentina is represented by one of largestMuslimminorities. Although accurate statistics on religion arenotavailable (because the national census does not solicitreligiousdata) the actual size of Argentina's Muslim community isestimatedaround 5% of the total population (800,000 to 900,000members)according to the International Religious Freedom Report2010.[1]The Pew Research Centre estimates about 1,000,000 MuslimsinArgentina in the year 2010.[2] The Association of ReligionDataArchives however approximates that 1.9% of the populationprofessIslam as their faith.[3]

(English) Islam in Albania became dominant during the Ottomanperiodwhen many Albanians over time, slowly converted to Islam andinparticular two of its denominations: Sunni and Bektashi (aShia-Sufiorder). Following the Albanian National Awakening(Rilindja) tenetsand the deemphasizing of religion during the 20thcentury, thedemocratic, monarchic later the communist governmentsfollowed asystematic dereligionization of the Albanian nation andnationalculture. Due to this policy in the country, Islam, as wellas everyother faith, was banned in the nation. A period of stateatheism,which lasted decades and ended in 1991 and brought adecline inreligious practice and traditions. The post-communistperiod and thelifting of legal government restrictions onreligion, allowed Islamto revive through institutions thatgenerated new infrastructure,literature, educational facilities,international transnationallinks and other social activities.[1]According to a UNICEF report,just over 80% of Albania's populationadheres to Islam, making itthe largest religion in the country.For the non-practising Muslimsin Albania, Muslim religiouspractices tend to be minimal.[2] Theremaining population belongsto either Christianity, which is thesecond largest religion in thecountry, or are irreligious. Thismakes up for about 20% of theremaining population. (Shqip) Islaminë Shqipëri është feja më epërhapur në vend, ku sipas censusit tëvitit 2011, 58.79% epopullsisë së Shqipërisë u deklaruan myslimanë.Shumica emyslimanëve të Shqipërisë janë synitë, ndërsa ekzistonedhe njëpakicë bektashiane.[1] Gjatë sundimit osman në Shqipëri,shumica eshqiptarëve u konvertuan në myslimanë. Megjithatë, dekadateateizmit shtetëror, i cili përfundoi në vitin 1991 sjelli njërënietë praktikimit të të gjitha feve.

Muḥammad ibn Ismā‘īl al-Bukhārī (19 July 810 – 1 September870),commonly referred to as Imam al-Bukhari or Imam Bukhari, wasaPersian Islamic scholar who was born in Bukhara (early Khorasanandpresent day Uzbekistan). He compiled the hadith collection knownasSahih al-Bukhari, regarded by Sunni Muslims as the mostauthentic(sahih) hadith collections. He also wrote other books suchasAl-Adab al-Mufrad. Features : - An easy way to share withfriends;- Automatic Free Updates - Available in many languages -Can ChangeBackground Colour - Compatible with modern versions ofAndroiddevices - Ebook/E-reader - The dictionary works offline -you donot need an internet connection. Access to articles(descriptions)offline, without an Internet connection - Veryefficient, fast andgood performance - Very quick search fordescriptions Thisapplication Available in 17 languages : 1.Albanianlanguage (Shqip)2.Arabic language (العربية) 3.Azerbaijani language(Azərbaycanca)4.Bengali language (বাংলা) 5.English language (US/UK)6.Frenchlanguage (Français) 7.Hindi language (हिन्दी) 8.Indonesian(BahasaIndonesia) 9.Kazakh language (Қазақша) 10.Kyrgyzlanguage(Кыргызча) 11.Malay (Bahasa Melayu) 12.Persian (فارسی)13.Russianlanguage (Русский) 14.Soomali language(Soomaaliga)15.Turkishlanguage (Türkçe) 16.Urdu language (اردو) 17.UZbeklanguage(Oʻzbekcha/ўзбекча)