Top 37 Apps Similar to 彌勒救苦真經
太上感應篇 2.0
太上曰：「禍福無門，惟人自召；善惡之報，如影隨形。」是以天地有司過之神，依人所犯輕重，以奪人算。算減則貧耗，多逢憂患；人皆惡之，刑禍隨之，吉慶避之，惡星災之；算盡則死。又有三台北斗神君，在人頭上，錄人罪惡，奪其紀算。又有三尸神，在人身中，每到庚申日，輒上詣天曹，言人罪過。月晦之日，灶神亦然。凡人有過，大則奪紀，小則奪算。其過大小，有數百事，欲求長生者，先須避之。是道則進，非道則退。不履邪徑，不欺暗室；積德累功，慈心於物；忠孝友悌，正己化人；矜孤恤寡，敬老懷幼；昆蟲草木，猶不可傷。宜憫人之凶，樂人之善；濟人之急，救人之危。見人之得，如己之得；見人之失，如己之失。不彰人短，不炫己長；遏惡揚善，推多取少。受辱不怨，受寵若驚；施恩不求報，與人不追悔。太上曰：「禍福無門，惟人自召；善惡之報，如影隨形。」是以天地有司過之神，依人所犯輕重，以奪人算。算減則貧耗，多逢憂患；人皆惡之，刑禍隨之，吉慶避之，惡星災之；算盡則死。又有三台北斗神君，在人頭上，錄人罪惡，奪其紀算。又有三尸神，在人身中，每到庚申日，輒上詣天曹，言人罪過。月晦之日，灶神亦然。凡人有過，大則奪紀，小則奪算。其過大小，有數百事，欲求長生者，先須避之。是道則進，非道則退。不履邪徑，不欺暗室；積德累功，慈心於物；忠孝友悌，正己化人；矜孤恤寡，敬老懷幼；昆蟲草木，猶不可傷。宜憫人之凶，樂人之善；濟人之急，救人之危。見人之得，如己之得；見人之失，如己之失。不彰人短，不炫己長；遏惡揚善，推多取少。受辱不怨，受寵若驚；施恩不求報，與人不追悔。.....感謝天恩師德，善書，完全免費，並且內容不嵌入任何廣告!更多結緣的電子書，請參考善書緣 https://sites.google.com/site/shanshuge/ 謝謝發一天元德煜Too Said:"fortunenowhere, but people from the church; good and evilnewspaper, gohand in hand." Is a division of the world through God, according to the severityofpeople committed to seize people count. Operator Save thepoorconsume, more than every hardship; everyone evil, evilpunishmentfollowed, auspicious avoid the evil star of the disaster;tricksare dead. Compass have three gods in human head, recording people sin,andtook the record count. Three more dead God, in person, andeveryday Gengshen, Noir on the day Cao Yi, spokesman sin. DayMonthdark, the Kitchen God and vice versa. Mortals have had bigwinsthen discipline, then the small wins count. The over size,severalPepsi, desires longevity, they first must be avoided. Is the road forward, non-road is back. Non-compliance evilpath,Buqianshi; Jide tired power, compassion in the matter;ZhongxiaoFriends of Ti, n-hexyl-oriented people; lone-shirts boastwidowed,elderly pregnant juvenile; insects, vegetation, still cannot hurt.Benjamin should person fierce, musicians of the good;theFranciscans were anxious, rescue of the crisis. Seewho'savailable, such as our own too; see the loss of people, suchas ourown loss. Not been apparent short people do not havelong-hyun;stop evil and promote good, pushing to take on more andless. Donot complain insulted, flattered; not seeking mercynewspaper, andpeople do not repent.Too Said: "fortune nowhere, but people from the church; goodandevil newspaper, go hand in hand." Is a division of the world through God, according to the severityofpeople committed to seize people count. Operator Save thepoorconsume, more than every hardship; everyone evil, evilpunishmentfollowed, auspicious avoid the evil star of the disaster;tricksare dead. Compass have three gods in human head, recording people sin,andtook the record count. Three more dead God, in person, andeveryday Gengshen, Noir on the day Cao Yi, spokesman sin. DayMonthdark, the Kitchen God and vice versa. Mortals have had bigwinsthen discipline, then the small wins count. The over size,severalPepsi, desires longevity, they first must be avoided. Is the road forward, non-road is back. Non-compliance evilpath,Buqianshi; Jide tired power, compassion in the matter;ZhongxiaoFriends of Ti, n-hexyl-oriented people; lone-shirts boastwidowed,elderly pregnant juvenile; insects, vegetation, still cannot hurt.Benjamin should person fierce, musicians of the good;theFranciscans were anxious, rescue of the crisis. Seewho'savailable, such as our own too; see the loss of people, suchas ourown loss. Not been apparent short people do not havelong-hyun;stop evil and promote good, pushing to take on more andless. Donot complain insulted, flattered; not seeking mercynewspaper, andpeople do not repent......Thank Grace morality, good books, completely free, andthecontent is not embedded in any advertising!More lasting bonds of books, please refer to the bookedgehttps://sites.google.com/site/shanshuge/ thank goodnessDe Yuan Yu made one day
手寫佛經(含辭典) 2.5
Allows you to read or copy Buddhist scriptures and mantras,andprovide a Buddhist dictionary, including search tools and wordtipsin the scriptures. Contents include: Heart Sutra, DiamondSutra,Amitabha Sutra, Ten Mantras and other scriptures and commonlyusedmantras, as your portable Buddhist reference tool.
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