Description

Aurat kay vajood main aarzoo e fitratshehvaani lehron ka madd o jazar hota hai. Jis tarah sumander kayjawaar bhaata kay khilaaf koe qudrat nahin rakhta is tarah aurat,aadmi kay jazbaat kay muqablay main koe status nahin rakhti. Only afew number of women don't pay any heed to such situation while onthe other hand aksar auratain is mehkoomiyat say bohat ziadaaffected hain. It is seen that women usually bow their heads beforemen and men jub chahtay hain aurat kay vajood say faaida uthatayhain aur jub dil bher jata hai to faramosh ker daitay hain.
Sinaf e Nazuk ki ziyada posheeda lehrain yani shehwani madd o jazaradmi kay mushah-day say reh jata hai. So inki kuch pervaah nahin kijaati. Her insaan sumander kay sandy bank per os time per aye jabjawar bhaata na ho aur osy neela paani dikhnay ki ommeed ho towahan rait nazar aye, aur woh aalam e ghaiz o ghazab main samanderko mat-lawwan mizaj kahay to yeh konsi danishmandi hain. So, aikmuhabbat kernay walay husband ko yeh talawwan apni bv ki sard mohrisay maloom ho ga.
There is also another point of this problem, and usually usy bh koevuqqat nahin de jaati. Just take a look at the dejection of thatwoman jis kay shehwani jazbaat urooj per hain whilw uska husbandusko samajhnaay say qaaser hota hai. Is zamana main aisa bhi hotahaai kay mard ki khwahish sat--hi hoti hai jisko muhabbbat kipaicheeda raahon ka pata nahin hota.